Yggdrasil, a Place to Stand

The red fox stands beside the tree gate.
I’m never at ease when he shows himself,
but he is flanked by the black dog,
ever watchful and reliable, a true guardian,
and there seems to be no conflict between them.
This is new. I could take the open door
down through the roots of the world tree
but I am distracted by the frisky moves
of a squirrel that is running down the trunk.

He is as big as an elephant, perfectly in scale
with the tree that rises into the clouds
and could contain cities. His presence confirms
I am at the place where a shaman-god
hung for nine days and nine nights,
sacrificing himself to himself.

Rattling his nuts, the squirrel of mischief
plunges into the Lower World ahead of me.
He is playing his old game, Wake the Dragon.
Fire and stink rise from the roots of the tree.
Earth shudders. The squirrel snickers in glee.
Ratatosk, Ratatosk, Ratatosk.
Here he comes back again.
He scurries up the tree, all the way to the top,
telling tall tales to anger the heaven bird
that keeps watch over all the worlds.

Dragon rises. Branches of the world tree
creak and groan as the eagle shakes out its wings
and comes down, talons eager for battle.
Between them, on a ledge in the tree world,
I see a man in a grey robe, with a broad-brimmed
grey wizard’s hat. There are birds on his shoulders
and a great company of birds all around him.
Lightning is with him. His eyes flash, his hands
spark white fire from the air. His form is never still.
He is the ancient of days, he is the magic man,
he is the young deer prince, antlered and horny.

As the dragon rises to join battle with the heaven bird,
he catches it by the throat with his left hand. His body
twists and buckles as he struggles to hold this power
and raise it. It is pulling him down, tearing him apart,
till he lifts his right hand, palm downward, and the eagle
lands on his wrist as the falcon returns to the falconer.

The balance is  made. The powers of above and below
are joined and turning together, evenly matched.
This is how the game of the world goes on.
The man with lightning eyes is calling me.
Come. Stand where I stand. See what I see.

I am drawn to him as the sparks fly upwards.
On his edge between the worlds,
my body stretches beyond itself,
my mind cracks open like the squirrel’s nuts.
Ratatosk, Ratatosk. There is a role for mischief.
And I have found the right place to stand.

-          October 17, 2014

From a vision while leading a group shamanic journey through the Tree Gate at the Hameau de l’Etoile, near Montpellier. We danced on the mythic edge all week, and my dreams and visions - like those of many in our gifted circle - often turned on Greek themes. But on a certain day, I was hurled deep into an indelible scene that seemed to come from the Nordic imagination.

Art "L'arbre et la brume" (c) Annick Bougerolle

Eldorado Kite

 

The great bird lifts from my hand

drawn to the sun

on your breath.

I tug on the string,

trying to drag it down,

forgetting what you taught me:

the falcon longs for the wrist of the King.

 

This strange wind is too strong for me.

I am rising with the bird

above all that is fenced in,

urgent to cut the cord.

My tame self panics.

It wants to hide among limits and shadows

where air does not move like this,

in animate waves of intent.

 

Something falls like a worn-out coat

and your breath blows me as a sail

across oceans of sky

to my home in your heart

where falcon and falconer are one.

- This poem, written for a dying friend in Eldorado, New Mexico, is in my collection Here, Everything Is Dreaming: Poems and Stories by Robnert Moss. Publsihedn byExcelsuo Editions/State University of New York Press.

The Cave of the Dreaming God

 

A stranger gave us directions

at the mouth of the subway.

My friend and I heard him

but we had trouble with his accent

and disagreed about what he said.

The guitar man busking quarters heard

but claimed he had been there already.

Everyone else was on cellphones

or lost in headphone land.

 

"Get down, go down, find the Gatekeeper

who will ask you for the correct time.

There's only one right answer,

here or anywhere. Don't screw this up.

Then go west of certainty, north of comfort.

Take passage over the Jell-O sea.

Study, talk politely to demons.

and you may know the dreams of Time."

 

So we went down the tunnel and told the ticket man

who bared his teeth, "The only time is now."

He growled, but let us into ferry-land

where we took the Western Line

and sailed off the maps to the slow motion sea

that moves like tree sap dreaming of amber.

 

We came at last to the island where Chronos

lies bound in sleep. It took us only thirty years

of constant study and conversation with spirits

- but noone is counting here - to win entry

to the Cave of the Dreaming God.

 

In the slipstream of Time that is no time

possible histories flicker off and on;

ifs and might-have beens and might-bes,

memories of the future, roads not taken

in one world but followed somewhere else.

 

We learned not to look too long

at what we prefer not to see -

goosestepping Nazis in London,

plump Protestant ayatollahs ruling Hollywood,

Earth infested by bog-men and hungry ghosts

or ruled by insectoid dynasties from a hungry star.

To look here is to pluck from the quantum soup

a strand that becomes a species thought

and may become an event track in the serial world.

 

"Jus' like pickin a guitar" said the busker

when we came up from the underground.

So we'll keep the Cave of the Dreaming God

well-hidden, like a fleck of pyrite in a drop of amber

on the fob of a dead poet’s pocket watch.

- Robert Moss

 

Four Mosswood Poems

Griffin Rider

Track the griffin you once rode
to the airport where it lies caged and bound
under the control tower that plays
the jingle from the music box
you were given when you were six.
Free the winged lion. Feed it the manna
your controllers stole from its core.
See your bright dreamer awaken in its eyes.
Ride it again to find the girl whose mother let her
fall out of the sky but has been kept safe
in a garden on the dark side of the Moon,
When she is back in your heart,
ride to the House of Stone and Guilt
where the hag turns in circles of self-loathing
and offer forgiveness, the heart of healing.

 

Masks

“Put off your mask,” she says.
I tell her, “I’m not wearing one.”
“That is the best disguise.”
In this city, when people are unmasked
you see the false face behind the false face.
I do not speak of magicians.
They put  on masks to step into
the energy of an old god or a wild shaman,
a force of chaos, of disease or whirlwind,
and must then master that power
to bend it to their purpose.  If they fail
or wear the mask too long, it becomes poison.
Don’t wear any mask for too long
or you may find you have no face left
except the one molded by the role you played
or that you can’t find yours self in the mirror
because you have become a ghost of the living.

 

Heron Staff

The space is full of flapping and feathers
and discordant bird cries. I sit still
with my heron blue staff. I will remind them
there are right and wrong ways to call on gods.
I am enthroned between Hestia and Ogygia.
I must keep the balance. Any judgment I make
will be on myself as well as the bird people.

 

Surprises in Flight

I’m going up like a rocket to see my Teacher
in a higher world, a seventh heaven.
I have juice for the flight. Lift-off from my world tree
is flawless, and the drum frees me from the little mind.
I see over cities and continents. Then I am hooked,
rocking in midair, because a long arm has reached out
and plucked at my sleeve. I come down gracelessly
to join him on his balcony above the world.
He is impossibly beautiful, as always, in his white suit.
“We need to talk,” he says. “The Family are waiting for you,
up among the gods. But they want you to write more books
and deliver a lot more entertainment before you check out.
Don’t be in a hurry to leave. Enjoy what you can in a body.
We will be swapping places soon enough.”

- Mosswood Hollow, July 13, 2018

May Brigid's blessings be with you

Blessings to you on the day of the High One, the Exalted One. That is the meaning of Brig, from which the name Brigid (also Brigit, Brighid, Brigantia of England and Brigindo of eastern Gaul) derives. The church made the goddess a saint, one of the most beloved saints of Ireland, with various biographies, the best of which is recollected in Kildare, where the flame of Brigid burned constantly until Henry VIII, and burns again today. She is a power of the land, and of the deeper world, that the church and the people can agree on. In Ireland and in Scotland, you feel her presence in stones and trees, in high places and in deep wells.

In the stories told at Kildare, the woman Brigid is born at sunrise, as her mother stands straddling a threshold, one foot out and one foot in. When Brigid’s head comes out, the sun’s rays crown her with flame. We can see why she is the patron of people who open doors between the worlds – of shamans, seers and poets – and of all who work with fire, in the peat, in the forge, in the cauldron of imbas, the fire of inspiration.

Marija Gimbutas wrote of her (in The Living Goddesses): “Brigid is an Old European goddess consigned to the guise of a Christian saint. Remove the guise and you will see the mistress of nature, an incarnation of cosmic life-giving energy, the owner of life water in wells and springs, the bestower of human, animal and plant life.” She is “Mary of the Gael”, and she is the Triple Goddess and Robert Graves’ Three-fold Muse. She is patron of poetry, healing and smithcraft. In Scotland she is Bride, and the White Swan and the Bride of the White Hills. In the Hebrides she is the protector of childbirth.

Lady Augusta Gregory, Yeats’s friend, described Brigid in Gods and Fighting Men as “a woman of poetry, and poets worshiped her, for her sway was very great and very noble. And she was a woman of healing along with that, and a woman of smith’s work, and it was she first made the whistle for calling one to another through the night.” We are now entering the prime time of this High One, when nature awakens around February 1.

She may appear as a snake from beneath the earth, even in Ireland, the country without snakes:

This is the day of Bride the Queen will come from the mound

This is the time of Brigid’s feast of Imbolc which coincides with the lactation of the ewes and the first signs of spring. You know the lambs are coming soon. You see snowdrops pressing up from the hard earth, perhaps through its white mantle. You offer the gifts of the goddess to the goddess: you pour milk on the ground, you bake and leave out special cakes. To she who spins and weaves life itself, you offer woven fabrics or offer a cloth – a handkerchief, a scarf, a pillowcase – to be blessed as it rests on the earth overnight. To this bringer of fire, you light a candle and offer your heart’s flame.

In the old country, in the old way, young girls carry her images – straw dolls or brideogs – in procession from house to house, and the goddess is welcomed and decked with finery. The dolls are laid on in “bride beds”, with a staff or wand of power resting beside them. At Imbolc, as on other days, you may raise the High One’s energy with poetic speech. Best to do this by a stream or a spring, or (if you know one) a sacred well. She does have a fine love of poets and those who bring fresh words into the world.

There is a legend that, in one of her womanly forms, Brigid married the great poet Senchan Torpeist,  foremost among the learned fili (bards) of Ireland. It was this same Senchan, it is said, who recovered the great poem known as the Táin Bó Cúailnge (The Cattle Raid of Cooley) when it was feared lost forever, by raising the shade of the druid poet Fergus to recite all of the verses.

Among the bevy of Celtic blessings in the great repository know as the Carmina Gadelica, collected by Alexander Carmichael in the Highlands and Islands of Scotland around 1900, some of the sweetest call on Brigid. In “Womanhood of Brigit” (#263 in the Carmina Gadelica)

Brigit of the mantles
Brigit of the peat-heap
Brigit of the twining hair
Brigit of the augury.
Brigit of the white feet
Brigit of calmness
Brigit of the white hands
Brigit of the kine.

Many kinds of protection are then asked of Brigid – safety from death or injury or mishap in many forms. Next comes a verse that makes it plain that Brigid is regarded, among all else, as a guardian of sleep and dreams:

Nightmare shall not lie on me
Black-sleep shall not lie on me
Spell-sleep shall not lie on me
Luaths-luis shall not lie on me.

I need someone more learned in Scots Gaelic than myself to translate Luaths-luis. Its literal meaning seems to be something like “fast-moving lice” for which our modern phrase might be “creepy-crawlies.” In the “Blessing of Brigit” (numbered #264 in the Carmina Gadelica) we have words that might please the Lady on her feast day, or any day:

I am under the shielding
Of good Brigit each day;
I am under the shielding
Of good Brigit each night.
Brigit is my comrade woman,
Brigit is my maker of song,
Brigit is my helping woman
My choicest of women, my guide

Brigid’s Day is also a fine time for courting, and a time to dream, and seek guidance from dreams.

Brigid's Flame

I dreamed this poem at Imbolc in 2020

May the radiance of her blue mantle
surround you and protect you
May you burn with her fires:
fire of seership,
fire of craft,
fire of inspiration,
fire of healing,
fire of transformation
fire of heart.
May you always stand ready
to wrest the killing irons
from evildoers and oppressors
and to take up the Sword of Light
in defense of the weak and the just
May you always be a lover of poets
and commit poetry every day.

We must live into our own time

 

We must live into our own time

We must live into our own time.
The memories of the broken cord,
the nest emptied of its young,
the lost love, the knocking at the ribs,
at the midnight door, the starling silences
cannot help us here.

Yet their tremulous rising,
dropletted as from the dawn sea,
is almost more than we can bear
and enough to turn houses upside down,
break families and the destiny of a present life.

There is danger in knowing our other selves,
danger in remembering too much, too soon,
of what lay beyond the stiff portal of birth.
Yet life itself in its endless wheelings
through the blur of feathers, through wind and sun
brings us face to face with the Other -
face of desire, face of the heart’s highest longing,
face of red hatred, face of cold fear -
and we are called, backward or forward
(whose time prevails now?)
into another life, and the forking paths of soul.

Written in 1994 on a napkin in an Irish pub in New York City. Left unfinished, like life.

 

Death is lonely in company

Death is lonely in company.
He is always the unwanted guest.
The party stops when he comes in.
Bubbles go flat, petals drop from the flowers,
pink leaves the cheeks under any amount of Rouge.
People don't see his good side.
They see the skull without the skin.
They see teeth and tusks and sickles.
They taste metal and smell decay.
So he dresses up to meet awful expectations.
Death needs a friend who can see beyond the masks.
I think his friend is the shaman.

- Robert Moss

Photo: Autochrome of Tibetan skeleton dancer taken by Joseph F. Rock in 1925. A Buddhist monk is performing the Durdak Garcham, “Dance of the Lords of the Cemetery”. 

Tea Rose Gate

 

There’s a garden among the stars

where flowers are gates to other worlds.

Try the pink rosebud that opens shyly.

plunge through its smooth and fragrant folds

into the Victorian garden where tea is laid

and sweet girls play and show a blushing priest

a bunnyhole that leads to Wonderland

and a ginger cat issues opaque directions.

Take the dare of the “Drink Me” bottle

and you’ll become inconceivably small

even faster than Alice, so fast you won’t see

a grass blade rear into a royal palm

and ants turn into six-legged horses.

You’ll grow, by diminishing, into a world

vaster than the one you knew before,

you’ll swim among stars no telescope has seen,

you’ll find light-ships among the galaxies,

immensity held in the iota of a speck

that eludes the electron microscope

but not the home-drawn voyager.

This poem is in the collection Here Everything Is Dreaming: Poems and Stories by Robert Moss. Published by Exclesior Editions, State University of New York Press. 

Celtic Metamorphoses

 

A horned god stands back to back with a second self. 
You pass the gatekeeper, into a field of metamorphoses. 
You turn into the curl of a wave, or a waterbird in flight. 
Fish becomes man, dog becomes dragon.
You reach for a flagon of unmixed wine
and the handle becomes the hound that chases the duck
that swims into your mouth on a red river. 

Long-beaked bird-men are alive on a Shetland cross.
Gold and silver and bronze glint at the throats
and on the forearms of queens and heroes.
Here everything is in connected, everything in flux,
vital energies change form and surge beyond form. 
A technology of enchantment captures minds
and binds them in tendrils, endlessly looping,
making knots without end, no strings you can pull. 

Are those the antlers of an ancient elk, bigger than moose.
on the head of that statue from a warrior grave?
You put them on and look with his sight over fertile land,
proud of your kin and ready to fight for them.
You reach under his leaf-shaped shield.
and turn the unseen handle that gathers the force
to send out your spirit double on its excursions.

The boar is everywhere, before you and around you. 
Be careful. You pause to hear the hot howl of war
from the throat of a boar-headed carnyx.
Swords and shields, iron and oak, ash and bronze.
Shields that are plain at the front but have hidden powers
at the back and in the coiling serpents at the grip.
Shields with glaring eyes and hidden faces of raging bulls.    

You find your end at last, in the cauldron from the bog,
under the fierce stare of gods you cannot name.
You swim in bull's blood, down to the scene of passion
where a naked woman warrior exults, sword in hand,
over the dying bull whose potency will pass,
with the rush of his blood, to one who is called this way.

- Robert Moss

The Dreams Are Coming Back

 

In contemporary society, dream drought is a widespread affliction, almost a pandemic. This is deadly serious, because night dreams are an essential corrective to the delusions of the day. They hold up a mirror to our everyday actions and attitudes and put us in touch with deeper sources of knowing than the everyday mind. If you lose your dreams, you may lose your inner compass. If your dreams are long gone, it may be because you have lost the part of you that is the dreamer.
     As I describe in Dreamways of the Iroquois, traditional elders of the First Peoples of North America say bluntly that if we have lost our dreams, it is because we have lost a vital part of our soul. This may have happened early in life through what shamans call soul loss, when our magical child went away because the world seemed to cold and cruel. Helping the dream-bereft to recover their dreams may amount to bringing lost souls back to the lives and bodies where they belong. In my story “Dreamtakers”in Mysterious Realities I describe a shamanic journey to help return dream souls to people who have lost them. This is something I teach and practice.
     There are several ways we can seek to break a dream drought any night we want to give this a try. We can set a juicy intention for the night and be ready to record whatever is with us whenever we wake up. We can resolve to be kind to fragments. The wispiest trace of a dream can be exciting to play with, and as you play with it you may find you are pulling back more of the previously forgotten dream. 
     If you don’t remember a dream when you first wake up, laze in bed for a few minutes and see if something comes back. Wiggle around in the bed. Sometimes returning to the body posture we were in earlier in the night helps to bring back what we were dreaming when our bodies were arranged that way.

     If you still don’t have a dream, write something down anyway: whatever is in your awareness, including feelings and physical sensations. You are catching the residue of a dream even if the dream itself is gone. As you do this, you are saying to the source of your dreams, “I’m listening. Talk to me.”
     You may find that, though your dreams have flown, you have a sense of clarity and direction that is the legacy of the night. We solve problems in our sleep even when we don’t remember the problem-solving process that went on in our dreaming minds.
      And remember that you don’t need to go to sleep in order to dream. The incidents of everyday life will speak to us like dream symbols if we are willing to pay attention. Keep a lookout for the first unusual or striking thing that enters your field of perception in the course of the day and ask whether there could be a message there. When we make it our game to pay attention to coincidence and symbolic pop-ups in everyday life, we oil the dream gates so they let more through from the night

Dream recovery may be soul recovery. Call back your dreams and you may find you are bringing back a beautiful bright dreamer who left your body and your life when the world seemed too cold and too cruel. Maybe she has been hiding out in Grandma's cottage, or a garden behind the Moon. Sometimes the right song will help to bring back that Magical Child with all the dreams fluttering like fireflies in her hair. I wrote a song in this cause and you are welcome to try it:

 

The dreams are coming back.
Slow down and feel their firefly glow.
Stay still and hear the rustle of their wings.
Open like a flower
and let them feed from your heart.
Don’t be afraid to remember
that your soul has wings
and you have a place to go flying.
The dreams are coming back

 

 

Book of Shadows

Between you and the world
falls a screen
that holds the fingerprints of possibility.
Study them like a detective
and you find clues to the future
you can use to change it
or embrace it.

Look carefully and you may find
the screen is smudged 
by old habits and regrets
and must be cleansed
before you can trust the patterns.

On some days, in many lives,
you don't see that the screen is there.
That's when movies start playing
that you confuse with the world.
You can get stuck in a Book of Shadows
not knowing how to turn the page.
You may be caught in the threads
of an ancient tapestry
of a sleeping king and a red boar.

The trick is to touch
the friable ridges of fate
tenderly and harvest fine powder
to make inks and paints
to create your own designs for life.
Since the screen between you and the world
becomes your world
use it to make your own reality.
The time is Now.

- Robert Moss

To an Unknown Rain God

 

To an Unknown Rain God

I want to know how to stop the rain.
I met a shaman once in a dry country
who showed me how to call the rain
with a snake dance and sex magic.
When I asked him how to stop the rain
he turned snake eyes on the crazy white man
and wouldn’t talk to me any more.

I have heard of a Chinese rainmaker
who was summoned to a parched village
and sat in a hut for three days
speaking to no one until the clouds opened.
Asked to explain, he said, “On arriving
I felt great imbalance in myself
and sat in stillness until balance was restored.
Then there was no need for drought.”

I know something of rainmakers
but not the secrets of rain-stoppers
and I have not been introduced to the rain god
of these green forests where night and day
water slaps and spouts and gushes
and the brown river rises six feet in an hour.

I am writing this poem to see if it will pause
the rain. It is about a horny frog king
who lives in a lake above the clouds
and mates constantly with his harem.
When he catches a fresh crop of dreamy princesses
the spurting and squirting and sloshing
makes the lake burst its banks and flood the earth
like a bathroom overhead with the taps left running.

This does not please the lordly blue heron
who must have sunlight to dry his wings
So now the heron sails high above earth
above the pleasure- pond of the frog king
to drape his wings on the warm stove of the sun.
Then great heron dives, and gobbles frog brides.
Those that were once human slip from his beak
and flutter back to the world where they were stolen.
The frog king hides, squat and still, at the bottom
of his lake. Far below, there is a break in the rain.

What’s that? You say it is raining harder than ever?
I do not know whether the rain god of these parts
has a sense of humor, but he is sticking his tongue out.

- Robert Moss, Sueño Azul, February 5, 2009

 

Comment: I wrote this while leading a retreat in Costa Rica. The train was louder than the howler monkeys amd it kept up day after day.
    My text-generated image recalls my visionary encounter with a local shaman-hunter who painted himself the color of the poison-dart frog, whose venom he used on his blow darts and arrows.
     When my host at the lodge heard me describe this encounter she opened a pod of the achiote plant, used by the natives of these parts for face paint. She inscribed a spiral on my forehead, telling me this was the mark of a chief, then wavy lines on my left cheek, for power over lakes, and straight lines on my right cheek for power over lands. She left it to me to mark the red rings around the eyes, pressing my forefinger against what look like pomegranate seeds but instantly yield the exact orange-red of the poison-dart frog.

The Lightning Paths

 

The Lightning Paths

 

Before lightning strikes

feeders unseen to the ordinary I

travel all possible paths through the air

to find the one way to bolt to earth.

Before the secret green cells in the leaf

drink from its suncatchers, light walks

every path through the protein scaffold.

 

Scientists say that any road taken

collapses all possible paths.

In the leaf, in the air, in a human span

no road, perhaps, is entirely untaken.

If our lives are gardens of forking paths

what happens when we take one branch

with the definite body? Do possible selves

travel on along all the possible paths?

Can we meet each other?

Can the branching paths rejoin?

 

In default mode I departed a mental map

and followed a road I thought I had left

towards an old place. When I saw my error

I thought at least I was on familiar ground

on my ghost trail. I bulled across many lanes

to make an utterly wrong turn and did not see

I was speeding the wrong way on the Royal Road

until I met a familiar, a bull on a steakhouse sign.

 

It's not so easy to get back on a road you left.

To get my head around this

I'll go on a quantum walk tonight

like light in the leaf, like lightning's feeders,

we try all paths in our dreams.

When we are witness to ourselves

we can change the default mode

and weave the many roads into the right one.

- Robert Moss

The Sturdy Ghosts

 

The Sturdy Ghosts

 

 

Through the mist, there they were,

The sturdy ghosts, waiting for us

On the snow in their blanket coats. 

"Bring tobacco," they got to the point 

"We ride to the sky on a cloud of tobacco."

So we burned sweet and spicy tobacco 

Dried and cured in warmer lands 

And they said, when they drank the smoke,

"We will place a tree in your path

So you will stay with us till we are done."

 

The wind heard them and dropped pines

And birches across our trails

And took us off-grid and cut power lines

So we were in the big house of another time

In a world lit only by fire

Rubbing at smoke-seared eyes.

The old ones said, "To open the strong eye

You must close your everyday sight."

In the firepit cave I heard the heartbeat of the Mother. 

I closed my eyes and saw what I had come to see.

Poem and Photo by RM

The Angel of the Rushing Waters

 

 I have seen you as a purple bruise in a yellow sky,

as a Scottish soldier with drawn sword

at the edge of the tame land and the wild wood,

as a snowy owl with fierce talons and fiercer eyes

as an Indian death-lord traveling abroad

in a Johnny Cash outfit, swinging a lasso.

 

I have felt you enter as a gentle breeze

stirring the curtains of a window in a hospital room,

and in the raw, thrusting horse-power

of the dark lord bursting into the sunlit maiden meadow.

 

You are a sexy devil.

I love you better than your brother Sleep.

Through aching nights of absence

I have longed for your embrace.

 

I have run your errands,

speaking in your voice to the old golfer on the plane,

negotiating with your razor-sharp precision

the terms for a possible life extension.

I have taken ailing humans by the hand

to your deep pools, to find you – if they dare –

in the troubling of the waters.

 

Few can look into your black sun

but those who do are different.

To know you, to walk with you,

to feel you always at the left shoulder

brings courage and October light.

 

You love to dress for occasions.

I have encountered you as a dandy in evening dress,

as a red Irish big-bellied god, and an Indian flame,

and a white lady whose footsteps are frost.

Your image is rarely in public places

though the medieval mind, like the mind of Mexico,

puts skeletal reminders of you at every turning,

mocking the vanities of the world.

 

On our wedding day

I want you to reach down in your robe of stars

and catch me in your voluptuous embrace

as we leave my old garment in the blanket of earth.

But if you choose not to come in your goddess form

I want you to be wearing my face.

This poem is published in my collection Here, Everything Is Dreaming: Poems and Stories by Robert Moss (Excelsior Editions). 

Art: "Swan on a Black Sea" by Robert Moss

 

Into Manannan's Realm

I sing of a voyage, and a voyager, sails furled in the dusk, yet ready to spread before a favoring wind.

   The black goose sails before, into the fire below the sunset rim of the world. The way leads to the sunken lands, and to the earth beneath the sea that land-bound men will never touch.

Watch how the waters turn and swirl, opening a tunnel between the elements. Let yourself flow through the passage.

You are entering the realm of Manannan mac Lir, most unknowable of the Old Ones, one who escapes definite and conventional forms. Your kinsman. You are at home here. You breathe where others drown. Sea-born, sea-girt, salt blood in your veins, coral sprouts from your marrow. You surge with the horses of the sea, into a rare kingdom

Away, away come away my love

To fields of coral and pearl

Away, away come to me my love

To she who one was your girl

                                               

I heard the siren song, though I had long since turned my back on the sea and lived in a tamed country, in a gentle valley.

   She found me there, as surely as a kelpie finds a lone fisherman in a curragh on a lonely night with the whisky in him, or the fire of the stars.

   Something out of memory. But whose?

   The memory of the cell? A current in the blood? Something held in the mirror of dreams without bodily substance, yet alive in the silvered deep of the glass, in suspension between the middle world and the worlds that escape form?

Do all such visitations come from the past, from those beneath the earth or sea? Or do they come from the same time, but a parallel realm of being? Why not from the future?

Questions, questions, while her lilting song echoes in my inner ear.

Away, away, come away my love.

                                                        ~

Put this down. Etch it on stone, mark it for memory:

There is one time, one art that encompasses all. Look through the hole in the stone. The Holy Man knows. See through his single eye the oneness of things. All created things, all that is past, or present, or to come, will and can be seen in this glass without a lens.


Note of Origins

These words came streaming through me on a night when I was writing some reflections on how more is available in dreaming than is understood by the daily trivial mind. I wrote these lines: 

Dreams are the doorway between the worlds. In modern Western society, we have a diminished understanding of the word “dream”, reflected in the common expression, “it’s only a dream”. Let us push deeper, beneath the surface clutter of day residue and “inferior thinking” and the smorgasbord of broken memories, to what Sri Aurobindo calls “the sleep of experiences".

I paused from writing these notes, because I felt a deep shift in the atmosphere, blowing like the wind off an unseen sea. I felt the power of a deeper source, moving with me and through me as wind and waves. I adjusted my inner senses and let braver words come, both fresh and ancient.

Photo: Bow Fiddle Rock near Portknockie on the north-eastern coast of Scotland. The natural quarttzite arch is thought to resemble the tip of a fiddle bow. 

Place of Leaping

 

Place of Leaping

 

The dead tree quickens. Its leaves unfold

And become a pillar of gentle fire

That bursts into butterfly wings

And blood oranges over the tide pool

Where fresh and falling water joins the main.

 

Here, at the Place of Leaping,

Things turn into their opposites and turn again

Faster than the Monarch’s metamorphoses –

Larva into caterpillar, shell into winged soul –

Death into life, this side into the Other Side.

 

You listen to the Speaker in the tree

Who dares you to come to the edge

Telling you, “Leap now, or forever regret.”

You take off everything except your body

On the high cliff, and plunge like a diver.

 

The rocks call you and claim your flesh.

You are light as a white crane over the waves

But lose your direction until your old friends,

The dolphins, come to guide and carry you.

You stand on their backs like Aphrodite in the foam.

 

Your soul’s compass brings you across the churning sea

To welcoming faces, and places of rest and recollection

And the scholar-city, and the path of the Blue Star

Until you are called to dream your way back to us

With blue fire in your heart, singing a mermaid song.

- Robert Moss

Photo "Where Sweet Water Meets the Salt" by Robert Moss