I decide to swim the lake from bottom to top. It’s a hundred
miles, I figure. I manage the distance, but there’s no way I can swim back
without stopping. So I get out and find a bicycle. It must have a motor, because
now I can thread the traffic on a busy road, following the median. There is a
big American flag up ahead, so I think Canada must be that way, beyond a border
post. I am not planning to go there today, so I find another form of
transportation.
I’m now in a huge gasoline tanker with a double cabin. I park it on a side road in the middle of the night to catch a nap. When I wake, I’m concerned maybe I don’t have enough gas to get where I want to go in the tanker. I don’t notice the irony of driving a gas tanker that is running low on gas until I look back on this. I could do with some help. I can say I just happened on the tanker and was trying to do the right thing with it.
To support this story I paint my face to look like an American Indian from a tribe I know only by name. I come to a family farm where a father is giving instructions to his grown sons. He looks like a decent sort so I present myself to him. He’s no hayseed. He has a lawyer’s wits and he sees through my disguise. He tells me it’s the last day of a big native powwow and if I can get in there they will give me the right cover, but to do this I must stop pretending to be the wrong kind of Indian and present myself as the kind I truly am.
So I wipe off the paint and enter a general store full of Indians where they have big pots of soup and corn mush on the cookers. A broad, flat-faced woman sizes me up, says she knows me. I tell her I often feel I have met people before, somewhere out of this time. It’s like opening a top drawer in a chest and having a bottom drawer fly open.
She talks about someone she thinks I must know. “When other people bring a bottle of wine or a six-pack to a party, he shows up with a bloodied hedgehog.”
“Don’t you mean a porcupine?”
“No. A porcupine has quills you can pull out and wear. A hedgehog doesn’t.”
“Hedgehogs are cute.”
“Not this one.”
No bloody use for a bloodied hedgehog, we agree. I realize that I am speaking without closing my lips, the way her people speak. We don't say “porcupine” because there is no P in Kanienka talk. We say it their way. Anen:taks.
I guess I’m in.
I’m now in a huge gasoline tanker with a double cabin. I park it on a side road in the middle of the night to catch a nap. When I wake, I’m concerned maybe I don’t have enough gas to get where I want to go in the tanker. I don’t notice the irony of driving a gas tanker that is running low on gas until I look back on this. I could do with some help. I can say I just happened on the tanker and was trying to do the right thing with it.
To support this story I paint my face to look like an American Indian from a tribe I know only by name. I come to a family farm where a father is giving instructions to his grown sons. He looks like a decent sort so I present myself to him. He’s no hayseed. He has a lawyer’s wits and he sees through my disguise. He tells me it’s the last day of a big native powwow and if I can get in there they will give me the right cover, but to do this I must stop pretending to be the wrong kind of Indian and present myself as the kind I truly am.
So I wipe off the paint and enter a general store full of Indians where they have big pots of soup and corn mush on the cookers. A broad, flat-faced woman sizes me up, says she knows me. I tell her I often feel I have met people before, somewhere out of this time. It’s like opening a top drawer in a chest and having a bottom drawer fly open.
She talks about someone she thinks I must know. “When other people bring a bottle of wine or a six-pack to a party, he shows up with a bloodied hedgehog.”
“Don’t you mean a porcupine?”
“No. A porcupine has quills you can pull out and wear. A hedgehog doesn’t.”
“Hedgehogs are cute.”
“Not this one.”
No bloody use for a bloodied hedgehog, we agree. I realize that I am speaking without closing my lips, the way her people speak. We don't say “porcupine” because there is no P in Kanienka talk. We say it their way. Anen:taks.
I guess I’m in.
Sometimes all I want
to do with a dream is tell its story. The shifting modes of transportation here
are fascinating to me as symbols. I am intrigued by the irony of
driving a gas tanker that may be running low on gas. I am excited by the prompt to
recall my connections with a Native American people whose language and customs
I was led to study by big dreams many years ago. I remember once having to slam on the brakes when I was driving a Mohawk family in northern Ontario because they had spotted roadkill, a dead porcupine, and wanted to harvest the quills for jewelry. But first and last, with this report of a dream from last night, I want the satisfaction of serving up flash fiction like hot soup from that
country stove.
Drawing (c) Robert Moss
Drawing (c) Robert Moss
