How to talk to the Creator

 

Ruby Modesto, a shaman of the Desert Cahuilla in southern California, describes how her calling and guidance came to her through dreams. Listening to her voice, as mediated by anthropologist Guy Modesto, is to be in the presence of a wise woman of great common and uncommon sense.

      She tells us, as her grandfather told her, how to talk to the Creator and find his or her voice in the world around us. I want you to listen to her words about this:

     “Grandfather Francisco taught me how to pray to Umna’ah, our Creator. He told me to go alone into the mountains, to find a quiet beautiful place and to pray. He said I should talk out everything, say whatever I felt or needed, and then listen for an answer.

     “That’s the secret: to listen. You have to say everything that’s in your mind, cry until you’re empty. Then listen. He will speak to you.”

     To my ear, this is beautifully said and it is counsel to be followed any day, but especially on days when we are feeling lost or confused. Go alone to a special place, a place where you can hear the speaking land. Get out everything you need to express. Shout it out, cry it out, until you are empty.Then listen until you are filled with the guidance and strength you have opened a space to receive.

     For Ruby, that special place in nature was up in the Santa Rosa mountains near the traditional valley home of her people of the Dog Clan of the Cahuilla. For me, a good place to talk to the Creator is a lake in the woods that is quiet unless I get too close to a beaver lodge – which will get the male beaver thwacking his tail – or the red-tailed hawk is urgent to speak to me in her own tongue.

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Quotes are from Ruby Modesto and Guy Mount, Not for Innocent Ears: Spiritual Traditions of a Desert Cahuilla Medicine Woman. Arcata, CA: Sweetlight Books, 1980.

Photo: Santa Rosa and San Jacinto Mountains National Monument. Public Domain.

Thirteen Levels of Shamanic Dreaming

Ruby Modesto grew up on the Martinez reservation in Southern California. Her dreams called her to become a pul, or shaman, introducing her to the eagle that became her ally, giving her wings for flight. She did not need the medicine plants used by some shamans among her people, the Cahuilla, because, she said, she had her dreams.

    The medicine plants were very strong. However, not all puls used power plants. That should be clear from the start. I am a pul myself but the “ally” as Castaneda calls it, the spiritual helper which distinguishes a pul from ordinary people, came to me through Dreaming not from the effects of a plant.
    Ruby learned that there are successive levels of dreaming, and that you achieve increasing clarity and get closer to the really good stuff when you go to level 3 or beyond. Her uncle was a dream shaman, and he taught her about “setting up dreaming” in order to get to those interesting levels. She explained the practice to anthropologist Guy Mount like this:

The way you do that is by remembering to tell yourself to go to sleep in your 1st level ordinary dream. You consciously tell yourself [inside the first dream] to lay down and go to sleep. Then you dream a second dream. This is the 2nd level and the prerequisite for real Dreaming. Uncle Charlie called this process “setting up dreaming.” You can tell yourself ahead of time where you want to go or what you want to see, or what you want to learn.

On the 3rd level you learn and see unusual things, not of this world. The hills and terrain are different. On both the 2nd and the 3rd dream levels you can talk to people and ask questions about what you want to know.

    She adds that “during Dreaming the soul goes out of the body, so you have to be careful.” When she was young, she dreamed to the thirteenth level but did not know how to come back. “I kept having different dreams and falling asleep [inside each level of dreaming] and going to another level.” In the course of this immense, multitiered experience, she met her shamanic ally, Ahswit, the eagle. But her spirit was lost in the dreamlands. For days she was semicomatose, in a sleep from which no one could rouse her. Her father tried to bring her back to her body, but couldn’t.
     Finally Uncle Charlie, a specialist in soul retrieval, was able to find her spirit and put it back in her body. “When I woke up they made me promise not to Dream like that again, not until I knew how to get back by myself.”

   To do that, you must learn “how to dream and think simultaneously,” so that you don’t forget where you left your body, and you remember, whatever level of dreaming you are on, to give yourself a clear direction to go back.

    We see that traveling from an outer dream to an inner dream, and doing this again and again in a single sequence, may be an experience of traveling to many levels of reality. We are also reminded that dreaming is a discipline. To get to the different levels, and to return with gifts for this world, requires practice and attention to flight safety and navigation. While we all dream and can all gain from doing far more in dreaming, dreaming to the thirteenth level is not for the “innocent” and is not recommended as nightly practice for anyone!

Text adapted from Dreaming the Soul Back Home by Robert Moss. Published by New World Library.

Photo: Cahuilla Woman (1924) from Native American Encyclopedia