Tuesday, June 12, 2012

When the physician met the Bear


A woman physician in Alaska dreamed that her two grandmothers, one Athapaskan Indian, the other Euro-American, paid her a visit in the same dream. They told her, "Go to Robert Moss. You need to meet the Bear."
    At the time, the doctor had never heard of me. But she entered my name on an internet search engine, and immediately pulled up the details of a workshop I was leading in Oregon a few weeks later. The title of this program was: "Dancing with the Bear: Reclaiming the Arts of Dream Healing."
    The physician did not hesitate. She booked a plane ticket, flew down the coast, drove in a rental car out to a small center near Bend, and was soon singing an indigenous song to call in the healing power of the Bear. In the first morning of the workshop, she joined in a group journey to go down into the Cave of the Bear and receive its gifts. She came back with tears of joy in her eyes. She told us, "I now know what is required for me to be a true healer as well as a physician. When my patients come to me, they will get the best that modern medicine has to offer. At the same time, they will receive the healing power of the Bear, because that is all around me."
    She later reported that she felt the Bear paws over her hands, gently guiding her in her work.
    This rich and beautiful experience was only the first of our encounters. The doctor from Alaska came to subsequent Active Dreaming workshops, and in a journey for spiritual guides during a week-long adventure at the Esalen Instiute, she met a radiant being whose body seemed composed of liquid gold, who wrapped his own energy and insight, and that of his serpent companion, around her. She had received a vision of Asklepios very much in the way that the ancients perceived this sacred guide, the god of dream healing. She promised that she would carry this transpersonal energy, also, into the consulting room, and would urge her patients to bring her their dreams as well as their symptoms, and to seek both diagnosis and keys to personal healing through the visions of the night.
    In this way, a doctor became more than a provider of medicine. In a sense, she became medicine, carrying the power and the insight to operate in the transpersonal and spiritual realms where keys to understanding the sources of illness and of healing are to be found.


Art: Drumming Bear by Cristina Craciun

Monday, June 11, 2012

Spirited medicine on the dream show June 12th


My next "Way of the Dreamer" radio show on healthylife.net, is LIVE on Tuesday June 12th from 9:00-10:00 am Pacific time, which is 12:00-1:00 pm Eastern. This is the show where we learn to reclaim the power of dreams, coincidence and imagination as sources of energy, healing and guidance in our lives.

My guest for this show is Cecile Carson, M.D. and we will explore the application of shamanic techniques to our contemporary healing and healthcare. Cecile is a physician and shamanic practitioner whose work for several decades has focused on people facing life-threatening illness such as cancer and HIV disease.  She was Clinical Associate Professor of Medicine and Psychiatry at the University of Rochester Medical Center from 1986–2006, teaching mind-body medicine as well as soul-level medicine to medical trainees. She is a founding board member of the Society for Shamanic Practitioners.
     Cecile has been at the forefront of the effort to expand our conceptual models for understanding the sources of illness and healing, drawing on shamanic traditions that have been at work on the planet for at least 40,000 years. She is especially sensitive to the power of naming and of the power of stories - the ones that release us and the ones that bind us - to shape our bodies and our lives.
     Cecile contends that clinicians can and should expand their practice to address the transpersonal and spiritual sources of illness and healing. To do this in the shaman's way, the clinician will be required to reach beyond his or her own skill sets and function also as "a conduit for the spirits to bring their power and inspiration through to address a fuller dimension of healing: the re-ordering of the self from the impact of illness, the re-membering of the broken and forgotten relationship to the larger web of life, and the recognition that we are more than our physical bodies."




Did you notice that the image features the caduceus of Hermes rather than the serpent-staff of Asklepios? Extra karmic points. The two are endlessly confused, including on missives from the healthcare community. The emblem of Hermes is appropriate here (as are winged feet) because a radio show is about getting the word out.

Thursday, May 31, 2012

The Baltic city built on a dream

Vilnius, Lithuania


In front of the cathedral in Vilnius, the capital of Lithuania, is a statue of its founder, the Grand Duke Gediminas. Carved in the plinth that supports his towering figure is a howling wolf. This recalls the dream that led directly to the foundation of Vilnius.
    In a military camp on a hill, Gediminas dreamed of an iron wolf that opened its jaws and howled. For guidance on the meaning of his dream, he sought out a shaman-priest named Lizdeika. According to tradition, Lizdeika was born in an eagle's nest on a conical hill at Kernave. Lizdeika lived closed to wolves, and was reputed to be able to shapeshift into their form.
    When the grand duke dreamed of the iron wolf, Lizdeika was recognized in Lithuania as the
 krivu krivaitis, or high priest of the old religion. Lizdeika told the grand duke he should build a fortified city on the hill where he had been sleeping. Vilnius is a city founded on a dream, and over the past week it was a grand place to be dreaming with a spirited circle of Lithuanians.

Sunday, May 27, 2012

Of journal-keeping, funny pages and graphic novels


She is Pele, as I drew her in my journal after a group journey through the chakras I led during my recent Hawaii retreat. While drumming for the circle, I found Pele giving birth to the islands while her fiery body streamed and coiled.
    I am forever drawing in my journal, the one I write in by hand. The boy artist in me enjoys this activity, and it makes the pages fun to examine when I get round to reading the records I have made. Sometimes the drawings are keys that help me to decipher the befuddling shorthand and hieratic scratches of my impossible handwriting.
   Often a series of little sketches look like the funny pages, or even part of a graphic novel. I might depict several acts of a dream or shamanic journey in panels, or on successive pages.






Friday, May 25, 2012

Things Seen In My Dreams


Marc Chagall, "The Poet"


A black dog learning to drive a white car
A pleasure house in the realm of the Moon
A lion robe lined with the night sky
A druid in a raven cloak
The Journey to Absolute Knowledge
A telescope for viewing and correcting the future
The crown of an ancient king, heavy with battles
The Sun behind the Sun
The Mother of the Wolf Clan
Lovemaking with a lioness
The Dragon, aroused and gentled
Flying books
Friends and loved ones on the Other Side
Fourteen selves in fourteen mirrors
The House of Time
Yeats’s cottage on the Fourth Level of the Astral Plane
The Sisters of the Stones
My boy selves
A priestess-scientist of the future
A sleeping king who must be awakened
The game of worlds
The shape of my heart’s desire

Wednesday, May 23, 2012

Mary Poppins and the Blue Lady



I am getting to know the author of Mary Poppins. The life of P.L. Travers (the name she chose) was full of shadows and sharp angles that are missing from the delightful Disney movie (though not from all of the Mary Poppins stories she wrote) and of adventures in several worlds. She was an intimate of AE (George Russell), the Irish mystic, a friend of Yeats and Gurdjieff, and no stranger to the rituals of the Golden Dawn, the practices of yogis, and the vision quests of the Plains Indians. She was fascinated by the idea of the double, and came to believe she was leading a double or treble life, in parallel realities.
    My current reading includes an excellent recent biography of by Valerie Lawson, published in the United States as Mary Poppins, She Wrote. This contains many surprises. As a young girl in Australia, young Helen Lyndon Goff (as she then was) so longed to be "away" that she approached a gypsy camp near her home and offered a tall blue-robed man one of her sandals, hoping he would whisk her off into another world. The stranger gravely inspected the sandal, and returned it to her, leaving "Lyndon" to make her own way. She disliked her native country, and was stirred by stories of Ireland and England, where she traveled as soon as she was able.
    I have also been looking again at a late collection of essays by P.L.Travers, titled What the Bee Knows, that is probably her least-known work. It turned up, placed eccentrically on an unlikely shelf in a used bookshop, through the helpful machinations of a shelf elf. Opening the book at random, I found a beautiful essay “On Forgiving Oneself” that is a marvelous evocation of encountering a Greater Self that proves to be no stranger. I would title it “Meeting the Blue Lady”. 

     She comes upon her again and again in the woods - a mysterious, beautiful woman in a blue mantle, that reminds her of Demeter and of hyacinths. She is often dancing, or gathering woodland flowers, or meeting with strangers. The day comes when the Blue Lady blocks her path:

Then she thrust a hand under her veil and drew it down from head to shoulder, her face emerging from the blue as the moon slips out from the edge of a cloud.
   It was my face...And I knew that I had always known, and at the same time refused to know, what lay between the veil.
   

Friday, May 18, 2012

"You must know the heart of hatred to gain the salvation of love"




I find myself in front of a pair of massive carved oak doors with lion knockers and fleurs de lys. Inside I meet Charles d’Orléans, the poet-prince in whose name Joan of Arc went to war. I have dreamed into his life over many years, but this is the first time I have seen him face to face. I observe him closely, recalling that no contemporary portraits of him survive.
    Charles has sharp, angular features, a beak of a nose, a strong pointed chin, dark straight hair cut above the shoulders. He is in what, for him, is informal garb: a particolored doublet (dark green and pale green or cream) and hose.
     He declares in French, Il faut connaitre le coeur de haine pour obtenir le salut d’amour. "We must know the heart of hatred to gain the salvation of love."
     The words strike deep. I ask the 15th century Duke of Orleans why I have been dreaming into his life, and his death. He tells me: Je porte le sceau des ages, inclus de l’age mussulmane que vous importe si lourde dans vos temps. "I carry the seal of the ages, including that of the Muslim age that weighs so heavy on you in your times." This is exciting, and altogether mysterious.

This encounter unfolded during a group shamanic journey I led in which I gave participants the assignment of finding a personality in another time whose life issues are relevant to their present situations. The follow-up assignment that I gave the group was to write a page from the “autobiography” of the personality they had encountered. When I took up pen and paper to write my own page, I began by reproducing Charles' extraordinary opening statement:

Il faut connaitre le coeur de haine pour obtenir le salut d’amour.

Then the words streamed from me, or through me:

We must know the heart of hatred to gain the salvation of love.

"My mother schooled me in hatred. Chief among her keepsakes, in the black-shrouded box near my right hand on the table, is the silken square on which she first embroidered the emblem of our family’s grief, and hate. It is the image of a rounded watering-can, a chantepleure, dripping fat drops of blood. My mother told me it was her heart that was bleeding, and would go on bleeding until we avenged ourselves on John of Burgundy, who had my father chopped to pieces on a Paris street like a side of beef on a butcher’s block.
    "John is long dead, and I cannot hate him now. His son became my friend. On the game-board of this world, the pieces are forever in motion.
    "My beautiful young wife Marie is waiting for me. Perhaps she is my reward for the bloody years of war and revenge, and the longer years I spent in a gilded cage, as a hostage in EnglandI am writing a new poem for her, or rather for the Lady of the Forest of Long Awaiting I worship in the pleasing slopes of her body.
    "Through the landscapes of women, and of the gentle Loire country around my chateau of Blois, I give myself reason to stay in this body, which has survived longer than any of my boyhood friends, but is beginning to fail. The Lord knows – and the Adversary even better – that I have had no difficulty leaving this body. I am a prince of France, but I am also my mother’s son.
    "There is a rustle of wings at my window, and a huge black crow tapping at the glass. The sheen on its plumage is purple in the morning light. Is it my mother’s familiar, calling me to yet one more act of family duty – or vendetta?
    "I will never leave you, she promised. She knows the ways to keep such a promise. She was a Visconti, of that great Italian house that pursued its battles by night as well as day. She was accuse of sorcery, to keep her and her accusations out of Paris after my father’s murder. In our time, it was customary to charge an unmanageable or inconvenient woman – even a woman of the highest degree – with sorcery. This was done to a Queen of England as well as to the peasant girl from Lorraine who raised an army in my name. My mother’s policy was this: If they are going to charge you with sorcery, you may as well become a sorcerer....
  
"I am writing in my library, here at Blois, the city I love best. Through the leaded glass, I see the lazy bend of the Loire, lemon-green in the sunshot mist. At my left hand, I have my copy of the Picatrix, lettered by a renegade monk from Germany. I never tire of reading its account of a city of magicians in North Africa. Next to the Picatrix is the jeweled box that contains the rarest of all my manuscripts. I have had five letters of Greek embossed on the lid. Θαύμα. Thauma. The contents of this box have made a long journey. By a great irony, the script was in Constantinople at the same time my family’s enemy, John of Burgundy, was there as a prisoner of the Great Turk…"

Graphic: Dutch artist's version of Charles d'Orleans, circa 1471. There are no surviving contemporary portraits.