Bringing in the New Year by the Book

I bet you have done this some time: opened a book at random to get a thought for the day. Maybe you have done it with a question or theme in your mind, to see what response the book will give you. You can do this to get a second opinion on a dream, or on why your partner hasn't called you to day, or on what the quality of the day will be. Doing divination by the book has been going on as long as humans have had anything resembling pages that could be turned or shuffled. The Sybilline books of ancient Rome were actually a stack of loose leaves. Many, across the centuries have turned to a sacred book, as Lincoln turned to his family Bible. Many have consulted books that are reverenced in a certain culture, like the works of Homer or Virgil, Dante or Rumi. The formal name for divination by the book is bibliomancy. When you are content to work with just a line or two on the page in front of you, the exact learned name is stichomancy, meaning divination by the line or verse. You can play the game with any book at all, one you notice in the New Arrivals at a library or bookstore, one that a shelf elf pushes off a bookcase at home, one a friend is reading on the bus or the airplane. Sometimes it's fun to give yourself coordinates. You'll pick a book - any book at all - and go to a certain page and find a certain line and see what is there for you. Typically, you'll need to read around the line you selected, up and down a line or two, to get a finished sentence or thought from the book. At the turning of the year, I like to play games that offer a chance to sneak a peek at coming attractions over the next twelve months. Dreams remembered on or around New Year's Day are especially interesting. You can set the intention to dream into the coming year. I like to do this by setting an intention along these lines:

Show me the best things I can manifest in my life over the coming year,

Often, I will cast I Ching or tarot, or both, on New Year's Eve or New Year's Day, for a first flavor of the coming year. And of course I will pay special attention to my dreams for clues to what the year ahead holds. Here's a game of book-dipping you may enjoy playing. Let's call it Bibliomancy by the Numbers. You can do it on New Year's Eve or on New Year's Day. The essential number is that of the New Year: 2017. Applied to book divination, it gives us a few options. You could go to page 20, line 17. Or to page 201, line 7. Or to chapter 20, line 17. You get the idea. You might set the general intention: "Show me something I need to know about 2017", or something more specific.
Give it a try. And yes, you're allowed to do it more than once, with more than one book. But don't go on asking about the same thing once you have gotten a message (whether you like the message or not); this annoys the oracle.
  Record what you discover in your journal. Go back to that entry in the course of the months ahead and check how your message may relate to what unfolds. By the way, your journal, kept over many years, will be your best book to use for bibliomancy.

I gave the Bibliomancy by the Numbers game a test-run just now. I set that creative intention I mentioned above: 

Show me the best things I can manifest in my life over the coming year

 I plucked a  book from the pile at my left hand on my desk. It is a Seth book, Dreams and Projection of Consciousness. Page 201, line 7 gave me:

visit certain locations and bring back information.

Fine. There is plenty of world travel in my 2017 calendar! But this is a Seth book, so you know there is going to be more.
    I turn to the previous line and now have the following message:

You will direct your dreaming self to perform certain activities,
visit certain locations and bring back information.

Alright, then. Game on!

May your best dreams come true in 2017!

For more bibliomancy games, please see my book Sidewalk Oracles: Playing with Signs, Symbols and Synchronicity in Everyday Life.

Déjà vu, how about you?

You walk into a room and meet a long-lost friend. You may smile and embrace, before you realize that you have never met before, in ordinary reality. You pull back, embarrassed. You may tell each other that you were both thinking about someone else. And yet, and yet...somehow you know each other. You drive to an intersection and stop at a red light. You don't hit the gas pedal when the light turns green because you know that behind that white car that is running the red light right in front of you is that truck, not yet visible to your ordinary sight, that is going to barrel through after it. I walk into a workshop space and recognize, in addition to my regulars, eight people who have definitely been in one of my circles before, though I have forgotten their names and the exact circumstances. I greet them one by one, and ask if they have come to a previous workshop with me. In each case, the answer is No, but we agree that we already know each other. The reason for this is not mysterious to me. We have been together in dreams, where I spend more time leading workshops than I do in ordinary reality. These are examples of what we call déjà vu. I'm sure you can add your own. The French term means “already seen”, but often the experience may better be called déjà rêvé, “already dreamed”. Maybe you dreamed an incident before it manifested in the physical world. You may have forgotten the dream completely, but as it starts to play out, you remember something. By my observation, the dream self is forever tracking ahead of the ordinary self, scouting challenges and opportunities that lie in the future.the roads ahead. Its expeditions leave trace memories of the future that come alive when we enter a scene we have dreamed. For some, the experience is so strong that they feel that they have entered a scene they have lived before in the physical sense, perhaps in a previous life. If we are going to continue to talk about these things in French, the correct term would now be déjà vécu, "already lived". While déjà vécu involves the sense of remembering the past — maybe a past lifetime or historical era — déjà rêvé often involves the phenomenon of remembering the future. A dream that is playing out in the world can now can be recognized as a memory of the future.
The edgiest and most exciting possibility is that your sense of déjà vu is generated by your recognition of a situation you have encountered in a parallel life that is now converging or overlapping with your present one. That can bring gifts or challenges, as you take on the karma - good, bad or mixed - of what you have been doing on a different event track that is now converging with your present life path. If you are keeping a journal (if not, start one today) you are poised to have serious fun growing your personal reality. Start by going back through your life memories and jotting down the incidents of déjà vu that you remember, or may have already logged. Study what followed each of these incidents. Now you are ready for your next experience of déjà vu. As it unfolds, you want to trust your immediate feelings. They may give you the sense that you are in the right place at the right time, but they may tell you something quite different. Does this feel like a blessing, a confirmation, a joyous reunion - or like something darker, that makes you uneasy, ready to back off or take cover? Ask yourself whether this could be a dream that is manifesting in external reality. If a dream is playing out, you may find you can now reach back into that dream - even if it was forgotten until now - and capture details that can offer your precious navigational guidance in a developing situation. If this feels like an encounter with a person or place from a "past" life, or like stepping into a scene from a parallel life, then try to pull up more information from that other life - and decide where you want to go with that connection in your present life. photo (c) Robert Moss
Partly adapted from Sidewalk Oracles: Playing with Signs, Symbols and Synchronicity in Everyday Life by Robert Moss. Published by New World Library.

The voiceover in dreams and ancient habits of reading

The voiceover in dreams, especially when we are reading text, suggests oneiric reversion to the habits of our literate early ancestors, who typically read aloud rather than silently. In his Confessions, Augustine describes the remarkable sight of Ambrose (who was also made a saint) reading silently.  Vox autem et lingua quiescebant, “His voice and tongue maintained silence.” Augustine conjectured that he read in this unusual way because he often had other people coming and going around him and wanted to discourage them from interrupting his studies with questions and comments. [Confessions 6.3]
    Speaking the words aloud while you had your head in a scroll or codex was the default mode of reading in the ancient world. It seems this was still the case when Augustine wrote his Confessions around 400. In A History of Reading, Alberto Manguel maintains that St.Augustine’s description of St. Ambrose’s reading habit is the first definite instance of silent reading recorded in western literature.
     Paul Saenger an expert on medieval manuscripts and a curator of rare books at Chicago's Newberry Library, believes that reading aloud was a practical necessity, given the form of early manuscripts. In his recent book Space Between Words: The Origins of Silent Reading Saenger contends that the practice of transcribing Greek and Latin manuscripts without spaces, in scriptio continua, made reading silently a wearisome and excruciatingly difficult task. "It wasn't literally impossible to read silently, but the notation system was so awkward that the vast majority of readers would have needed to sound out the syllables, if only in a muffled voice."  Scriptio continua looks like this:

    It was only at the end of the seventh century, when Irish monks introduced regular word separation into medieval manuscripts, that quick and silent reading became easy and agreeable. A celebrated example is the Book of Kells.    

    I notice that when I read text in dreams – which I do very frequently, as in waking life – the words are often spoken out loud, in my mind. Sometimes the narrator seems to speak in a different voice. More often, I hear my own voice, as if I am reading aloud. This makes it much easier for me to follow and retain text than it might be if the lines were passing only in front of my dreaming eyes. When other dream researchers report that it is supposedly difficult to read and remember written material in dreams, I am incredulous, since I manage to understand and bring back so much text from my own dreams. But maybe this is easier for those of us who maintain, in dreams, the ancient default habit of reading aloud, creating the right spaces and rhythms for understanding and remembering.

Above: St. Ambrose reading silently
Below: word separation in the Book of Kells

Notes for the Road

To find yourself you must lose yourself.
The One you are seeking is not inside you.
You are inside the One.

To be present in every time
you must be here, now.
Now is the center of all times.

Here, now, you can step on and off
the trains to past and future
and travel on parallel lines.

To get to a place you do not know
you must go by a way you do not know.
Burn your maps to make beacons.

To wake up, you must dream.
Without dreams, you are a sleepwalker
who could join the ranks of the living dead.

There will be monsters, of course,
dark dwellers at every new threshold.
Without them, how could you be ready to pass?

In dealing with demons, you must learn
to choose the forms of your worst fears
and laugh at your creations.

If you wish to see marvels around you
you must carry marvels within.
A mirror can't show you what you don't bring.

The gates of the Otherworld open
from wherever you are. Don’t think
you have to drink jungle juice with anacondas.

Put your blade away, dragonslayer.
You only conquer the dragon when you raise it
and ride it and turn its energy towards Light.

Turn out the lights if you want to find the Light.
The visible is the skin of the invisible.
In the dark, it is easier to see with inner eyes.

Don’t list the Trickster among your demons.
He is your friend if you expect the unexpected
Everything interesting happens on the boundaries.

If you want to be fully alive, be ready to die.
How about now? You feel the cool breath
of Death on your neck. Give him some foreplay.

To find the One, don't spurn the many
Name only one God, and you’ll always end up with two.
Seek the nameless behind the forest of names.

Make your confessions on the road
not from behind a curtain. The hawk will hear you
and the rabbit, the lily and the stone.

Walk on the mythic edge. Let your life
become a stage for divine events.
Notice what neverending story is playing through you.

Look after your poetic health.

Notice what rhymes in a day, and a life.
Follow the logic of resemblances.

Practice real magic: Follow the passions of your soul
and bring gifts from the Otherworld into this one.
You’ll regret what you left undone –

the fence you wouldn’t jump, the dream you didn’t follow –
more than anything you did when your cool lover
stops licking your neck and takes you in his full embrace.

Photo: Path in Transylvania (c) Robert Moss

The Art of Memory

Dreaming, waking or in between

in any part of the multiverse
in any body, in any life
you are invited to play
a memory game.

Whatever world you are in
the trick is to remember
the other worlds you inhabit
where you are dead and more alive
and the self that is dreaming you.

Image: "Artemis Dreaming" by Warxpro

Dream incubation

Dream incubation has been a preferred way of seeking life direction in most human cultures as far back as we can trace. If you believe that, in seeking dream guidance, you are approaching a sacred source, then you will probably use some form of prayer or ritual as you seek help from that power. 

     In the Greek Magical Papyri (XVIIIb) we read this invocation:

Sender of true oracles
while I sleep send me your unerring skill
to read what is and and will be.

     If we have a big request, it is important to ask nicely. Aelius Aristides, an ancient Greek orator who walked very close to his god – Asklepios, the patron of dream healing – used to phrase his requests as follows: “Lord, I ask for the guidance (or health, or resources) my body requires to serve the purposes of the soul.” A human who asks that way might hope to engage the support of a power behind the scenes.

     The journey to a special place – the shrine of a saint, the tomb of an ancestor, a sacred mountain, an ancient tree – has often been part of a full-dress dream incubation. 

     But in our hurried everyday lives, we can make all of this simple. Are you in need of life direction or a solution to a problem? Are you willing to turn to a source beyond the obvious ones? Then approach the night as a place of possible encounter with a power that can answer your questions and help to heal your life. If you are a person of faith, you may start by praying for guidance of healing.

     You may find it helpful to do something to make your sleeping area more of a sacred place; for example, by foregoing sugar and alcohol for a few hours before sleep, by lighting a candle, and/or by using a special fragrance or placing a little mugwort sachet under your pillow.

     Now you want to set your intention for the night. Make it as simple and clear as possible, and avoid composing a laundry-list of needs and wishes. You can make your request large and spacious:

I ask for guidance on my life path

I open myself to my creative source

I ask for healing

Or you can make it quite specific:

I would like guidance on my job interview.

I ask for healing for my friend in hospital.

I would like to see what will happen during my trip.

I want to prep for the exam.
Should I date the guy I met yesterday?

You will want to be ready to catch whatever your dreams give you whenever you wake. This may involve lingering in the half-dream state after you surface from deeper sleep; this in-between state is one in which important messages often come through.

     If you remember only a small piece from a dream, but your feelings are strong and your sense of direction is clear, you are in luck. Sometimes it is easier to read a plain answer from a short, uncomplicated dream vignette than from a rambling epic, and the energy that comes with a dream is often more important than the specific information it contains.

     If you can’t initially see any connection between the dream your record and the intention that preceded it, be patient and learn to use some detective skills. It’s possible that your dream producers decided to give you something they think you should see rather than what you asked for. All the same, it is always worth playing the game of trying to find a link between the dream and the intention.     

     You don’t want to ask for big messages, let alone big favors, every night. That becomes wearisome to everyone engaged, and can end by trivializing and cheapening the process. On the other had, I see no objection to putting a simple request like the following one to the dream oracle fairly frequently:

Show me what I need to see 

If you try that, be ready for some shocks! Our dream producers see our needs and issues from a different angle than we do.

Soul in the multiverse: serial dreamers and quantum jumpers

Serial dreams, in which we find ourselves returning, again and again, to a life that is not our waking life offer an invitation to gather first-hand data on the possibility that we are leading parallel lives in alternate realities that may also be parallel worlds.

    Some serial dreams may reflect that fact that one or more of our soul-selves is “out there”, leading its own life in an alternate reality that is separated from that or our dominant personality. But serial dreams of this type open windows into even more spacious possibilities.
    While you are living your present life, on your present timeline, co-walkers are walking beside you, near or far, along their own paths, which branched off when they made different choices or took a different turning. There is the parallel self who stayed with your former lover, the white shadow that still works in the old job. If parallel universes are infinite, as some physicists believe, you have a parallel self who chose pancakes instead of eggs for breakfast, and another that has not opened this book.
     When it comes to studying parallel selves who took a radically different life path, developing different skills and relationships and incurring different karma, it is fascinating to consider what happens when two paths start to converge again. Before you are remotely aware that this is happening, you may feel a certain tilt to the day, and notice that you are drawing events and encounters in an unusual way. People praise you or put you down in ways you can't fathom unless you awaken to how you are loaded now with karma a parallel self incurred in adventures you can't know about unless you are following the dream tracks of your multitudinous self.        
     What if it were possible to reach to some of these alternate selves, and share gifts and life experiences with them in mutually supportive ways? We can attempt that through dream reentry. We can also seek to journey back to a crossroads on our previous life road, and seek to locate and then track the  parallel self that made a different choice from what put us where we are now. We can choose to follow the life of this alternate self from that moment of choice all the way up to the present time, make an inventory of what went wrong or right on that other path and then - most importantly - to harvest lessons and gifts from the alternate life trajectory

-   Part of the secret logic of our lives may be that our paths constantly interweave with those of numberless parallel selves, sometimes converging or even merging, sometimes diverging ever farther. The gifts and failings of these alternate selves - with all the baggage train of their separate lives - may influence us, when our paths converge, in ways that we generally fail to recognize. Yet a sudden afflux of insight or forward-moving energy may be connected with joining up with an alternate and lively self, just as a sour mood of defeat or a series of otherwise inexplicable setbacks may relate to the shadow of a different parallel self, a Sad One or a Dark One.

Adapted from Dreaming the Soul Back Home by Robert Moss. Published by New World Library.

Nine keys to living consciously in the multiverse

1

The only time is Now. All other times - past, present and parallel - can be accessed in this moment of Now, and may be changed for the better.

2

We dream to wake up. Dreaming is not fundamentally about what happens during sleep. It is about waking up to a deeper order of reality. Dreaming is a discipline; to get really good at it requires practice, practice, practice.

3

Treasures are waiting for us in the Place Between Sleep and Awake. The easiest way to become a lucid or conscious dreamer is to spend more time in the twilight zone between waking and sleep, or between sleep and waking.  Tinker Bell told Peter Pan to look for her in the Place between Sleep and Awake. This liminal state is a place of encounter with inner guides and transpersonal visitors. It is also a place of heightened psychic perception and creative breakthroughs, where it is easy to make connections that escape the daily mind.

4

We live in the Speaking Land, as the First Peoples of my native Australia say. Everything in the world around us is alive and conscious and will speak to us if we are paying attention. Navigating by synchronicity becomes very simple, even irresistible, when we stream into this mode of understanding.

5

To live well, we must practice death. We bring courage and clarity to life choices when we are aware that death is always with us, and that we should be ready to meet it any day.

6

We must feed and honor our animal spirits. A working connection with them gives us immense resources for self-healing.

7

We have a guide for our lives who is no stranger. He is always with us and does not judge us. This is the Self on a higher level. When we rise to the perspective of the Greater Self, we are able to make peace between different personality aspects, including our counterparts in other times and parallel realities.

8

We are at the center of all times. The dramas of lives being lived in other times and in parallel realities may be intensely relevant to understanding and navigating our current relationships and life issues. We can learn to reach into those other lives to share gifts and lessons. We can dialog with our own older and younger selves within our present lifetimes.

9

We must entertain the spirits, starting with our very own – the child self, the inner artist, the passionate teen, the animal spirits, the creative daimon.

Adapted from The Boy Who Died and Came Back: Adventures of a Dream Archaeologist in the Multiverse by Robert Moss. Published by New World Library.

Breaking news from the Other Side

Anna dreamed she visited a friend who had recently died. He handed her a mobile phone with just two keys, green and red and told her she could call anytime. Nothing simpler – hit green to call, red to disconnect. Anna was delighted to discover that the departed now have speed dial.
     It seems that the communications technology of the departed keeps pace with innovations down here. Since the invention of the telephone, phone calls from the dead have been a familiar feature of many dreamers’ nights. One woman got a call from her mother, who had recently passed, in which her mother said, “I can’t talk for long since I just got here. I’ll have more phone privileges later on.” The dead send email and texts and their voices come through in podcasts in contemporary dreams.
    This all helps to facilitate contact since it indulges everyday expectations about how people keep in touch with each other. Back in the Victorian era, contact methods were different. The newspaperman and psychic investigator W.T. Stead, reporting back to his daughter after he died in the wreck of the Titanic, described a communications center on the Other Side where “travelers” were trained in hand-carrying messages to the living, where necessary by focusing their energy in order to produce the clear impression of a face during séances. Stead dictated a wonderful little book, The Blue Island, through a male medium that is one of my favorite sources on the Western afterlife.
     By my observation, contact with the departed, especially in dreams, is entirely natural (and would be quite commonplace, if we were more awake to levels of reality beyond the physical) for three reasons. Our dead may still be with us. Our dead come visiting. And in dreams, we go traveling in realms where the dead are at home.
     I’m using the word “dead” here the way the Irish do. Our dead are usually alive in our dreams, because indeed they are still living, "dead" only in the sense that they have left their physical bodies behind (though sometimes they are not aware of that). Interaction with our dead – again, especially in dreams – has been, in all cultures and all times, the principal source for the human belief that consciousness survives death.  
     Our dead are a constant source of breaking news, whenever we are tuned in. They give us news flashes, ranging from personal health alerts to next year’s headlines. The departed are not trapped by the illusion of linear time. If they have cleared old business and have an interest in helping survivors to do better, they can be very helpful guides in pointing out possible future events, and what we need to do to shape those events for our health and well-being. One of my personal markers that there may be unusually important information in a dream, especially relating to the future, to health, and to life-and-death issues, is the appearance of a departed person I trust, including beloved dogs who once shared my life.
    There is breaking news from the Other Side that may be even more crucial for a fully-realized life. Through our encounters with our departed over time, we learn about transitions and alternate living situations in the afterlife, the nature of reincarnation, and realities of the soul.
    A breakthrough moment on the roads of the afterlife is when a departed person discovers that he or she does not have to retain the same appearance they had when they checked out, which is often a broken and elderly body. Dreamer after dreamer reports the joyful surprise of encountering Mom or Grandpa in the body of a good-looking, energetic young person of about thirty. Such encounters are already an important education in the nature and malleability of one of the subtle bodies, or vehicles of consciousness, that survive physical death.
     I asked my friend Wanda Burch, the author of She Who Dreams, who tracks these things as closely as I do, to report on what she has learned through successive visits with her departed parents in their changing living environments on the Other Side. Here is part of the narrative she generously contributed for this piece:
     “My dreams of my father and mother's evolution have been entertaining and confirming of a great new life. In my favorite, I visit my parents in their new house. My mom looks younger, wearing smart little outfits from the days when she was dating my dad. She leads me to a beautiful pool that looks like a natural lake lined with stones, with lily pads in the water. I praise the beautiful house, and my mom says that my dad always liked my house and wanted one like mine. ‘But I don't have a house like this,’ I tell her. ‘You will,’ she says smiling. Then my mom drives off in a junky old car like the one they had in my youth. ‘Does she really need a car?’ I ask my dad. He tells me ‘No, but she enjoys it and there’s no harm in it.’
     “A few months later, I dreamed my dad was checking in on me to tell me he was moving on. I see a charming farmhouse set among pastures and fields of crops. I know this is one of many residences for my parents. I find them and join them in a car. My father shows me that he now has his own driver and then invites me to come with him inside a lodge where he has been receiving instruction, some of it – he says – involving ‘my things.’ These include early religions, dreaming, and exploration into spiritual matters.
    "He shows me charts of the heavens and points out stars and constellations, giving me lengthy and exciting explanations about the influence of the movements of the heavens on our lives and on our dreaming. I see a jumble of stars which he says he has just discovered. Humans have not been able to see them yet because they are too many light years away; but he is working with someone – I have the feeling this is an astronomer on earth - who will soon develop the technology to see them.
     “On the way back to the farm he shows me shops, including book shops filled with new books, not yet written, on wellness and spiritual development. We continue on to the farm where my mother settles into a comfortable routine. I turn and see my father coming toward me with arms wide open, ready to hug me. My father was not a hugger, but he is now. He tells me he is going away for awhile but I can still get in touch with him if it is important. He leaves. My mom, after an initial feeling of panic, settles down and seems fine. She loves her farm and farmhouse and tells me she needs to do some tidying. We say good-bye and I awake seeing her waving to me and smiling.”
     Over the years, the number one reason why people have shared dreams with me is that they have had an encounter with a departed friend or loved one that has touched them deeply. The most important thing we can do for each other in this respect is to offer confirmation and validation that these experiences are real - and then to reassure each other about a great truth that often goes unspoken in our counseling rooms and even our churches: healing and resolution and mutual support are possible, across the apparent barrier of death.
     So dying definitely need not mean hanging up on those near and dear. It seems an increasing number of people in contemporary society are taking that notion a bit too literally. Funeral homes report a steady increase in the number of clients who are being buried with their cell phones. When Manhattan criminal defense attorney John Jacobs died in 2005, his widow buried him in a Paramus NJ cemetery with his cell phone and continued to pay the monthly phone bill. She had his cell phone number carved on his headstone so others could keep in touch too. When she and others called, they got his voicemail, promising to get in touch as soon as possible. Dream phones offer live conversation, and you don't get a monthly bill.

Seeking the sacred guide and healer through dream incubation

Dream incubation has been a preferred way of seeking life direction in most human cultures as far back as we can trace. If you believe that, in seeking dream guidance, you are approaching a sacred source, then you will probably use some form of prayer or ritual as you seek help from that power. 

     In the Greek Magical Papyri we read this invocation:

Sender of true oracles
while I sleep send me your unerring skill
to read what is and and will be.

     If we have a big request, it is important to ask nicely. Aelius Aristides, an ancient Greek orator who walked very close to his god – Asklepios, the patron of dream healing – used to phrase his requests as follows: “Lord, I ask for the guidance (or health, or resources) my body requires to serve the purposes of the soul.” A human who asks that way might hope to engage the support of a power behind the scenes.

     The journey to a special place – the shrine of a saint, the tomb of an ancestor, a sacred mountain, an ancient tree – has often been part of a full-dress dream incubation. 

     But in our hurried everyday lives, we can make all of this simple. Are you in need of life direction or a solution to a problem? Are you willing to turn to a source beyond the obvious ones? Then approach the night as a place of possible encounter with a power that can answer your questions and help to heal your life. If you are a person of faith, you may start by praying for guidance of healing.

     You may find it helpful to do something to make your sleeping area more of a sacred place; for example, by foregoing sugar and alcohol for a few hours before sleep, by lighting a candle, and/or by using a special fragrance or placing a little mugwort sachet under your pillow.

     Now you want to set your intention for the night. Make it as simple and clear as possible, and avoid composing a laundry-list of needs and wishes. You can make your request large and spacious:

I ask for guidance on my life path

I open myself to my creative source

I ask for healing

Or you can make it quite specific:

I would like guidance on my job interview.

I ask for healing for my friend in hospital.

I would like to see what will happen during my trip.

I want to prep for the exam.
Should I date the guy I met yesterday?

You will want to be ready to catch whatever your dreams give you whenever you wake. This may involve lingering in the half-dream state after you surface from deeper sleep; this in-between state is one in which important messages often come through.

     If you remember only a small piece from a dream, but your feelings are strong and your sense of direction is clear, you are in luck. Sometimes it is easier to read a plain answer from a short, uncomplicated dream vignette than from a rambling epic, and the energy that comes with a dream is often more important than the specific information it contains.

     If you can’t initially see any connection between the dream your record and the intention that preceded it, be patient and learn to use some detective skills. It’s possible that your dream producers decided to give you something they think you should see rather than what you asked for. All the same, it is always worth playing the game of trying to find a link between the dream and the intention.

     For example, I once sought dream guidance on a personal health issue. In my dream, I was racing a car at high speed up through one of those multi-tiered indoor parking lots, slowing to a stop at a fancy penthouse restaurant where a famous publisher was waiting to host me for lunch. I woke feeling marvelous. The dream might seem to have little or no obvious connection with my intention, but I could see a health advisory in my wild ride up through the vertical parking lot, and an Rx in my meeting with the publisher, since for me creative writing that results in publication has always been healing.
    Here is my account of a bigger personal experience, which came when I set the intention of opening myself to a source of sacred healing during the night.

A night of Asklepian dream healing

I set the clear and simple intention: “I wish to be healed.” I add a second statement: “I ask for the health of body and mind required to serve my spiritual purpose.”

-
I stretch out of the bed. Immediately, I see an enormous serpent. It is gray-blue, and could be twenty feet long. I see the dark slits of its pupils, quite close to me, in a head larger than my own. I do not feel fear, but there is a strong sense of the uncanny, the presence of a transpersonal other. I feel this is the Asklepian serpent, a power mastered for healing. The form of the god appears less distinctly, like a living statue. Also the form of a large dog with tall pointy ears.

-     I resolve to let the snake enter my energy field and do anything required for healing. I begin to experience movements of the serpent energy through my chakras, starting at the root center and moving upwards. There are moments of gentle physical pressure or constriction as it passes through some of my energy centers – of slight pressure in the heart, of a little constriction at the throat. The movement ceases to flow smoothly at the vision center, where I had been experiencing pressure and blurring. An experimental probe, not pushing too hard.
     The movement loops down and back, returning to try again. I invoke Light as well, and feel the presence and blessing of a being of Light I know well. I feel a process of healing has been initiated, and will be played out over time, if I allow it to be.

-    All of this has been enacted in the liminal state of wake-dream the French used to call dorveille, which is where much of the work of Asklepian healing (I believe) took place, Now I let myself drift towards sleep, hoping for the gift of further healing in the dreamspace. That gift came in the form of an amazing and energizing sleep dream that connected my personal healing to new creative endeavors, writing new books and bringing them to the world.

-

You don’t want to ask for big messages, let alone big favors, every night. That becomes wearisome to everyone engaged, and can end by trivializing and cheapening the process. On the other hand, I see no objection to putting a simple request like the following one to the dream oracle fairly frequently:

Show me what I need to see 

If you try that, be ready for some shocks! Our dream producers see our needs and issues from a different angle than we do. 

-

Please see chapter 4 of my book The Secret History of Dreaming for a full account of Asklepian dream incubation.

The education of a dream teacher

The dream world is my home world, and has been from very early childhood.
    I first died in this lifetime when I was three years old. My great aunt the opera singer saw this in the tea leaves but didn’t talk about it until long after. What she did not see was that – as a doctor at the hospital in Hobart, Tasmania told my parents – I “died and came back”. That is still the term I prefer to use of these experiences. I don’t remember much of what happened when I left my body at age three, only that it was very hard to live in a body in this world after I came back, and that I felt that my home reality was somewhere else.
     At nine, I died again during emergency appendectomy in a Melbourne hospital. This time I seemed to live a whole life somewhere else, among a beautiful people who raised me as their own. I came back remembering that other life and that other world. It still wasn’t easy for me to live in the ordinary world, and I was nostalgic for that other world. The gift of these experiences,  and my persisting illness (I had double pneumonia twelve times between the ages of three and eleven) was an inner life that was rich and prolific, and an ability to move between states of consciousness and reality at will.
     At age eleven, I had the vision of a great staff of burning bronze with a serpent wrapped around it that seemed to fill half the sky. Right after that, I came very near death for a third time, back in hospital with pneumonia. But this time, I came back healed, and was able to live a relatively normal life – except that in my mind, the dream world was my “normal”. I later realized that my vision in the sky resembled a giant version of the serpent staff of Asklepios, the Greek god who heals through dreams.

I can’t remember a time when I did not understand that our personal dreams can take us into the Dreamtime, which is about more than the bargain basement of the personal subconscious; it is the place where we find our spiritual kin on a higher level and remember the origins and purpose of life. That’s the way the First Peoples of my native Australia, the Aborigines, see it, and one of the few people I met in childhood who could confirm and validate my experiences of dreaming was an Aboriginal boy. He said of my near-death experiences, “Oh yeah, we do that. When we get very sick, we go and live with the spirits. When we get well, we come back.” He did not think it was extraordinary to dream future events, or to meet the dead in dreams, as I did all the time.
    I had to be fairly quiet about these things, growing up in a conservative time in Australia, in a military family. But as I grew older, I was able to do more and more with the gifts of dreaming. My dreams of ancient cultures led me to my first job, as lecturer in ancient history at the Australian National University. My dreams of possible future events enabled me to avoid death on the road, quite literally, on three occasions.
   Then, in mid-life, on a farm in the Upper Hudson Valley of New York, I was called in a lucid dream – also an out-of-body experience – into a meeting with an ancient Native American shaman, a Mother of the Wolf Clan of the Mohawk people, who insisted on speaking her own language. When I learned enough of her language to understand her, she taught me that dreams reveal the secret wishes of the soul, and the the task of decent people in a decent society is to gather round a dreamer and help her recognize those wishes and take action to honor them, so that more of soul comes into life.
    As I struggled to understand our connection, I grew to realize that we were joined in a trans-temporal drama. The other key player was a colorful Irishman who entered her world in the 1700s and came to rule the Mohawk frontier like a tribal king. She had tried to influence him; she succeeded better with me, though that meant reaching seven generations into her future.
     My initial encounters with these personalities of an earlier time coincided with the death of my father, who returned to me in dreams as guide and counselor for the family. The convergence of these events, and the resurgence of dreams and visions that came with them, led me deep and far in my studies and exploration of the deeper reality. In the liminal space between sleep and awake, a guide who spoke to me in a voice I had learned to trust instructed me that it was time for me to teach what I had learned. I embarked on the path of a dream teacher, for which there is no career track in Western society.

For a full version, please see The Boy Who Died and Came Back by Robert Moss. Published by New World Library.

Art: "Serpent Staff in the Sky" by Robert Moss

Soul Is

Soul Is

The soul is something that is always trying to leave,
like a caged bird longing for the sky.
To keep it in my heart
I must spread the wings of life
and let the sun rise within me every day
and fly from the skeleton beach over the whitecaps
drinking wind, and let my body love what it loves
and remember what I forget
when my nights are filled by your absence:

this world is my playground, not my prison.

“Soul Is” was inspired by a lovely, triste young woman in one of my workshops who said, when I asked people to say what the word “soul” means to them, “Soul is something that is always trying to leave.” That ache of longing for a home somewhere else moved all of us.

This poem is in the collection Here, Everything Is Dreaming: Poems and Stories by Robert Moss. Published by Excelsior Editions/State University of New York Press.

Photo by Louise Docker