Showing posts with label akhet. Show all posts
Showing posts with label akhet. Show all posts

Wednesday, February 10, 2021

Tales of the Double: Through the Net




Quite often, in the liminal state of hypnagogia I find myself looking at the patterns and textures of what appears to be woven cloth or webbing. Sometimes I find myself suspended in the mesh. The following experience was quite tactile:

I floated weightless, looking into a dark, grainy field, textured like hessian, a very palpable depth. I felt I was hanging in this, as in a hammock or net. I was uneasy, to begin with, hanging between worlds. I did not feel stuck in the net. I realized I could push through the net and travel in any direction. I eventually resolved simply to open myself to my creative source.
     The “hessian sacking” opened into a textile bazaar. I examined bolt after bold of richly textured patterns and designs.
     I heard noise in my house and realized I was operating with multiple consciousness, fully engaged in dream travel while safely tethered to my body in the bed.
     I spent the whole night slipping back and forth between dream locales, mediation, and long study sessions in which I devoured books and memorized material.
     One of the dream episodes involved the Egyptian Mysteries, especially the mysterious god Ptah, whose power is associated with the breath and who is said to be the Giver of the Ka.
      Another dream episode carried me into the realm of the Kabbalists. I tried out a thronelike chair with a hard wooden strut that stuck out low down at the back of the seat. This guaranteed that you would not get too comfortable or doze off. It was intended to assist Kabbalistic meditation.

These adventures sent me off into a spate of happy research. The palpable resistance of the web or net in which I had hung, and the fact that, once through it, I had access to Mystery teachings in corresponding locales, sparked many thoughts and speculations.
     The name of the temple of Thoth at Khemennu (the City of Eight) in ancient Egypt was Het Abdit, literally the House of the Net. This net confined unevolved humans to their lower natures. But to initiates, it became a kind of cosmic trampoline, a springboard to higher realms. In Thrice-Greatest Hermes, G.R.S. Mead suggests that “this Net was the symbol of a certain condition of the inner nature which shut in the man into the limitations of the conventional life of the world, and shut him off from the memory of his true self”.
      Mythologically, the net may also be the web of life or the Veil of the Goddess. The Egyptian goddess Neith wears a weaver’s shuttle on her head. The inscription at her temple at Saïs reads, “I am all that has been and shall be and no mortal has ever revealed my robe.” To go beyond the veil is to go beyond the ordinary human condition. It is possible that Neith, with her veil and her weaver’s shuttle, personifies the human energy web, spun from fine threads or lines of force or light;
     The net I encountered may evoke the web of the human energy field, woven from Faraday’s “lines of force.” Those familiar with neuroscience may think about the reticular (literally "net-like") formation that regulates states of awareness and attention.
    The net I pass through in lucid dreaming gives me the sense of being inside the cell walls of the larger reality, of testing the energy membranes that separate levels or dimensions of the multiverse. This may involve traveling from higher to lower astral planes, or - in deeper journeys - beyond the astral altogether.



Looking at late Egyptian mummies in the small but excellent Egyptian Museum in Barcelona in the spring of 2029, I was fascinated by the net draped over one of the bodies. Though damaged by time and weather, the blue mesh was still shiny. I had the immediate impression that this net was a garment for soul travel, spread to encourage the deceased to ascend beyond the lower bodies to higher realms, perhaps the realm of the Akhet or Shining Ones. 
    The dry and conservative museum caption of course gave no hint of such possibilities. So I made a shamanic journey across time and dimensions to see whether my hunch was correct. I saw the spirit of the deceased rising to fill the blue net as you might put on a robe.I made a sketch of my vision in my journal. When I shared it with a friendly and imaginative Egyptologist she said,"You nailed it", adding that when originally placed,  the blue net was probably covered with stars, indicating the desired destination of the spirit who put it on.


Photo and journal drawing by Robert Moss



Wednesday, April 29, 2020

Egyptian Gates to the Afterlife: Flying to the Sky Goddess

The Egyptian Book of the Dead is full of spells for becoming a bird - a swallow, a falcon, a heron, or the benu bird the Greeks identified as the phoenix, the bird that is reborn from the ashes of its own funeral pyre. Sprouting wings was clearly one of the preferred Egyptian ways of entering the Otherworld and embarking on a happy afterlife. The ba soul is already winged; it is depicted in many inscriptions as a human-headed bird coming or going from the body of the soul traveler.

I come to you, O Nut.
I come to you, O Nut.
My wings have grown into those of a falcon.
My two plumes are those of a sacred falcon.
My ba-soul has brought me
and its magic words have equipped me.


- PYRAMID TEXT OF UNAS, Utterance 245

    In the Pyramid Text of Unas, the star traveler calls to the sky goddess that he is ascending to her on falcon wings, leaving the realm of Osiris below and behind. Nut, the great goddess , mother of Isis and Osiris, Set and Nephthys, is depicted as a naked woman or a heavenly cow whose body is filled with the starry sky. When the soul voyager calls to her, she gives him the following welcome:

May you split open a place for yourself
among the stars of the sky
for you are a star...
Look down upon Osiris
When he gives orders to the spirits,
you stand far above him
You are not among them

and you shall not be among them

    A true pharaoh ascended to the realm of the gods in such ways not only to rehearse for death, but to marry the worlds and return to the body with superabundant energy and insight. Initiates made the journey of ascent to enter the realm of the Akhet - the shining ones - and to be made "shining" (akh) in transformed energy bodies.
    The transformations recorded in the pyramid texts reflect a passage through several levels of reality, requiring movement beyond successive energy bodies and the putting-on of a celestial body. Like the shamanic journeyers who find that they are required to give up human or animal form to transcend the astral plane, the royal traveler becomes lightning in the Unas text, "a blinding light...a flame moving before the wind to the end of the sky and the end of the earth."





Text adapted from The Dreamer's Book of the Dead by Robert Moss. Published by Destiny Books.