Showing posts with label Dreamland. Show all posts
Showing posts with label Dreamland. Show all posts

Thursday, June 26, 2014

Doctors in Dreamland


Our doctors are dreamers. No one in Dreamland would consider diagnosing or prescribing without consulting dreams. In our medical schools, we learn, as Galen already knew,that the dreaming mind can travel throughout the body and report on its condition in exact detail. A change in a single cell can be detected in a dream many years before the condition has spread far enough to produce detectable physical symptoms.
Many of our physicians have a sign on their wall that reads “MY PATIENT IS MY COLLEAGUE”. Some have expanded this into a personal charter. One of the ways doctors and patients learn from each other is by swapping dreams.
But dream diagnosis begins long before a visit to a doctor’s office, in regular dream-sharing and – where the dreamer feels that specialist knowledge may be required – in wellness or pre-need clinics where the dream helpers are often nurses.
Imagery harvesting is central in the treatment of illness. Our approach is that any dream image can offer a path to healing, if it is worked correctly. This often requires continuing the dream, often with the aid of a helper who will accompany the dreamer on a conscious journey back into the dreamscape. Dream reentry is one of our core techniques for healing. A personal image provides the doorway for a conscious journey, in which the dreamer may be accompanied by a friend or guide, even a whole family of dream travelers. Relaxation and focused intention are the keys to this mode of conscious dream travel. In many cases, sonic driving (especially when generated by live shamanic drumming) is used to deepen and accelerate the journey.
    Some dreams provide portals for soul recovery, an essential mode of healing that the ancestor shamans helped us to reclaim, to save at least some of our kind from joining the march of the husk people, the living dead. Shamans know that soul loss – the loss of vital energy and identity – it at the root of illness and despair. We loss vital soul through grief and trauma and heartbreak, through wrenching life choices that leave us divided against ourselves, through habits of deceit and addiction that drive our bright spirits to abandon us in disgust. Soul loss can reduce us to the condition of the walking dead, passionless and dreary, forever trying to fit in with other people's needs and expectations, lost to any sense of purpose.
Dreams show us where our missing parts may have gone, and invite us to reach in and bring them back. When we dream again and again of the “old place” (maybe a childhood home, maybe a space we shared with a former partner), we may be learning that a part of ourselves is stuck in that place, or went missing at the time we lived there. By going back inside the dream of the old place, we may be able to locate that lost aspect of our own identity and energy, and find the way to bring it back into our hearts and our lives.
In the hearthfire circles where we gather with our intentional families at least one evening a week, we tend the dreams that show us where the soul has gone and help each other with fierce compassion to bring it home.
Our flying doctors work with the souls of the dead as well as the souls of the living. Our best clues to where we are needed come from spontaneous night dreams in which sleepers receive visitations from the departed and travel, often unconsciously, into realms where the departed are at home. Such encounters can be the source of much-needed healing, forgiveness and closure, as well as mutual guidance. When they are released from the second body, the departed may become wise counselors and “family angels”. Prior to that liberation, they may need help from our healers because they are enmeshed in the sticky stuff of old cravings, rancor and desire. “The living have the ability to assist the imaginations of the dead,” as the poet said. Our flying doctors operate in this understanding, on both sides of the swing-door of physical death.
    The First Peoples say that the Big stories – the stories that want to be told and to be lived – are hunting their tellers, like predators in the bush or sharks in the water. In healing, as in education and in family life, we are constantly engaged in helping each other to let the Big story come through.
All of us are living a story. If we don’t know what it is, it is likely to be a little story, a limiting one, woven from past disappointments and stitched tight by the people who are forever telling us who we are and what we can and cannot accomplish. If we fail to define ourselves, we let ourselves be defined by others. When we are seized by the Big story, we step beyond limiting definitions and beliefs. Great healing and great creativity become available because we can now draw on the immense energy that becomes available when we know we are serving a larger purpose.

Book excerpt from "Dreamland: Documents from a Possible Future" in Robert Moss, Active Dreaming: Journeying Beyond Self-Limitation to a Life of Wild Freedom. Published by New World Library.

Drawing: "Wolf Doctor" (c) Robert Moss



Saturday, February 1, 2014

How decisions are made in Dreamland


In place of a constitution, Dreamland has a charter that the founders titled

            RULES FOR HERDING CATS

One of the rules reads as follows:

When a decision is required on a matter of community importance, the people must come together in the Big House and make a web.

In the first years of Dreamland, when the community was small, there was only one Big House, built of very simple materials around a great tree that rose through the roof like a ladder into the sky. Now Dreamland has many Big Houses, but the making of a dreaming web is essentially the same. Standing in a great circle at nightfall as they sing songs of Earth, the weavers raise the Mother’s energy into the tjurni [1] and share it hand to hand, giving and receiving. When the energy is flowing strong between them, they each project ropelike energy cords to a common center and began to weave and shape the web. The cords flash with many colors, but as they interweave they glow sparkling white. When the chief weavers are satisfied that the web is strong enough to serve the group intention, the dreamers lie down in a cartwheel on the floor. 
      Lying together in the dark, with their web of dreaming glowing above and around them, the dreamers sing their group intention, over and over. As they sing, the web grows. It will grow until it has brought within it everything the dreamers need to see and know. As the energy filaments stretch, they may encompass the whole planet. All times are accessible. Years or centuries may slip by, like blown leaves, in the group perception. While the group visions together within the web, individual Dreamers move along its strands, agile as human spiders, and drop down on scenes they choose to see close-up.
       At daybreak, the Dreamers share their perceptions, and the necessary decision becomes clear. They say there is no need to count heads when hearts are joined and connected to the heart of the Mother.

1. Tjurni is one of the Australian Aboriginal terms that has crept into the polyglot vocabulary of Dreamland. For the Kukatja of what was formerly the Western Desert, a  powerful dreamer is one who knows how to open the tjurni. The term is usually translated as “womb” or “abdomen”. For those familiar with chakra work, it may be helpful to think of it as the second chakra. Sylvie Poirier reported her conversations on this subject with a wise woman of the Kukatja in “This Is Good Country, We Are Good Dreamers: Dreams and Dreaming in the Australian Western Desert” in Roger Ivar Lohmann (ed) Dream Travelers: Sleep Experiences and Culture in the Western Pacific (New York: Palgrave Macmillan, 2003).



Adapted from "Dreamland: Documents from a Possible Future" in Active Dreaming byRobert Moss. Published by New World Library. All rights reserved.


Art by VĂ©ronique Barek-Deligny