Showing posts with label oak. Show all posts
Showing posts with label oak. Show all posts

Saturday, May 11, 2019

Soul Tree


We can’t lose our way if we go to the root of things, to the roots of a tree. By finding the right tree — a tree you know that also knows you — you can reconnect with the soul of nature. You can find grounding for soul in this world, and a shaman’s ladder to travel between the worlds.
I once moved to a place in the country because of a tree, an old white oak behind the house that had survived the lightning. I knew it for a guardian of the land and a wise ancient. Sitting with that tree, I would have impressions of all the seasons it had lived. When I walked the farm road toward it, I would sometimes feel its silent greeting. Sometimes I watched the moon rise over the hills from up in its branches. The oak became a tree of my dreaming and a portal to the ancestors. Rooted deep in American earth, the oak also joined me to the ways of oak-seers of my bloodlines in the Old World, to the druids “grey, wood-nurtured, quiet-eyed" (as Yeats sang) to the sacred oak at Dodona where the Greeks listened for the voice of a god in the creak and rustle of the branches. After the first snows, when the cold stung my eyes, I saw that the oak still hung on to its leaves, longer than any other shedding trees on that land. Oaks hang on.
Spending good time with a tree that welcomes us is a great way to repair and renew our connection with the soul of nature. Trees have personalities, as individuals and as types, and sometimes we find they have a second personality that was not originally arboreal, a spirit from a different kinship group. In front of the farmhouse that I purchased because of the white oak was a great sugar maple. The patterns of the bark around the place where its broad trunk divided made the vivid likeness of an ancient Native shaman with a storm of gray hair and a long, twisted body. I learned later that there are legends in the Native traditions of Northeast America of shamans who have, in one of their soul bodies taken up residence in trees after physical death.

South of the farmhouse was an elderly apple tree that no longer gave fruit but still put out a few leaves in the spring time, and that let a few branches fall, which I burned in the hearth of the family room. The sweetness of apple, through pine and spruce and hickory, provided a kind of olfactory portal, and I would slip into conscious dreaming of ancestors for whom the apple branch was the passport between the worlds. North of the house was another great old tree, a shagbark hickory, that shed limbs as well as leaves profusely, as the deer sheds its antlers. I would often find antlers in the hickory hollow, dropped by bucks in the great herds of red-tailed deer that made their home in our woods, from which hunters were banned.
What trees call to you on country walks or from memory or dream? Any tree may be your soul tree, and it may also be your sole tree, the One Tree through which the three worlds of the shaman’s cosmos are joined, and which may become your ladder between them.


Text adapted from Dreaming the Soul Back Home by Robert Moss. Published by New World Library.


Art: "World Tree" by Annick Bougerolle

Saturday, September 24, 2016

Forest singing to wake up the spirits


I am teaching in Estonia again. Here is a scene from my first visit, early in 2011.

Pärnamäe, Harju County, Estonia


The gate is a simple weathered beam, fastened to young birch trees to make an arch. I tap three times with the wooden beater hanging below.
    "Tere tulemast minu juurde," says the smiling, bear-like man standing in the midst of the grove. "Welcome to my roots."
     He helps me to see the tree-sisters around us. Lindens, where ancient Estonian women offered sacrifice for fertility and domestic harmony, still held to offer psychic protection and many forms of healing; "bee-trees" in summer. Mountain ash. Birth. A solitary oak whose trunk divides into three near the roots. The oak, so important to my ancestors, is a rarity in Estonia these days. Once called "peasant's iron," the oak was the preferred wood for ship's timbers and barrels and much else.
    The trees are leafless in this season. Spring fire comes late to the Baltic. We feel spirit stirring, however, as we drum and sing together. "My house is built on the wind," sings the big man. He smiles again, after many verses, and says, "Some of the big spirits are sleepy. We have to sing runo-songs for a long time, to wake them up."
     Later in spring, he will bring school groups and their teachers into the woods and the groves, and teach them - as he says - "that a fox is not as big as a horse" and thaty inspiration, in-spiriting, comes in communion with nature.
     What does he want for the people he re-connects with the animate world of the forests? "That you can speak to everything, including your own body. And your soul. You can say to your soul, May you be like a beautiful berry."
     His English is excellent, but the strangeness of that Estonian phrase requires further translation. "A berry is good. A berry is full of juice. A berry is whole," he tries to transplant the thought.


When you are whole, you soul is a beautiful berry.

Still not sure I can take this in, until it hits me that this is Bear-talk. The Bear, lover of berries, would get it immediately.
    The man of the grove laughs when I make this observation, and mimes the action of the Bear eating berries. He grabs me in a powerful bear-hug and says, "Meel sa meeldid mulle. You come close to my soul."


Art: Albrecht Dürer, Three Linden Tree

Wednesday, September 7, 2016

Heart of oak


I am oak
I draw the lightning
  and survive the lightning
I am the heart of the strong
I hold onto my leaves
  longer than others
I am a bridge between the worlds
I am the memory of the ancestors
I call you again

Image: Tamme-lauri oak in Estonia. By Abrget47j via Wikimedia Commons