Showing posts with label Khidr. Show all posts
Showing posts with label Khidr. Show all posts

Sunday, February 23, 2025

At the Gate of Story



The gatekeepers cannot see where the tide of pilgrims begins. Its source lies far to the north, beyond the Pillars of Hercules, the olive groves and forests of cork, even beyond the stern keep of the man of iron dreams on a high wind-raked plateau. The travelers are so many that their feet have emptied the strait, making a land bridge between the continents. Such was the report of one who reached the Gate of Story.
      Yawning on their cushioned seats by a wall bleached to the color of smilodon bones, the gatekeepers do not rule on the veracity of this account. Like the knight of La Mancha, they know that facts can be the enemy of truth. Judging the truth of a story by whether it stirs or disturbs the hearer, they turn the man who parted the seas away. Too many others have tried to pawn this story before; it has been drained of surprise.
    "Altagracia!" croaks a man whose flesh has fallen away so his linen suit hangs off him like a flag of defeat. Some of the crowd cross themselves or finger amulets against the evil eye. An imam directs a boy to offer the parched traveler a waterskin. "Altagracia!" the man cries again, water frothing from his cracked lips.
     No one has spoken that name at this gate before. The gatekeepers motion for the man who has used it to be advanced to the front of the line. Camel drivers open a way for him with their switches, without regard for the age or gender of those they are beating back.
    "You have three minutes," says the chief keeper of the Gate of Story. He flourishes a pocket watch and spins it, on its chain, from his long pointing finger.
---"She is Altagracia," the story man begins.


She is very pale, with lustrous black hair and black eyes. Her traveling clothes are the color of sand in shadow. She wears a veil under her hat. She has pushed it back, but it can be drawn over her face to keep off blowing sand and flies. She has a good deal of luggage, including a hatbox, handled with ease by her giant black servant, Fidel, who has been assigned by her father, The Professor, to keep her safe. Fidel can speak only in little mewling sounds, which the cats of the city understand. His tongue was cut out, perhaps at his own volition, to guarantee that he will live up to his name, which means "faithful", when it comes to keeping secrets, since he is also illiterate.
---Each time the story of Altagracia is told, it expands, and the world with it. Last time I spoke of her she did not have dogs, but now she has a pair of them, resembling greyhounds, that she calls her sight hounds. I said that Fidel is illiterate and mute, but as I speak his shadow is slipping ahead of him through the city gate in the form of a black cat. It is running into the Sultan's library, where it stands on its hind legs to remove a precious copy of the seventh volume of Pliny Maior's
 Natural History from a cabinet that others always find locked. He wll go to the harem and delight his hearers all night long with the exact descriptions of dogheaded men, Triballes who kill with a look, and lions with the tails of scorpions. He will be rewarded with dishes of sherbert and leg-humping until the chief eunuch will order his tongue, or another particle, to be excised. The feline Fidel is not so easily bested. By naming - both in lapidary Latin and in the Berberous Arabic of the court- all the creatures of Pliny's hearsay, he has brought them to life. The eunuch's scimitar is no match for a manticore.
-
It became harder and harder to hear the teller of this tale, because as each word was uttered, the scene and the action around the gate became more profuse. The crowd parted and reformed as animals out of legend galloped and bulled their way through. The shadow of immense wings cooled the hot sand. A ship in full sail appeared on a canal that surely was not there before. A man with his head under a black cloth took pictures on glass of a couple of newlyweds boarding a train whose engine puffed perfect blue smoke rings. A cat that was also smoking, with the aid of an amber cigarette holder, shuffled a Marseille deck and purred, "Pick a card, any card at all."
---The head gatekeeper, invoking the Most High, ordered the man who knew Altagracia to pass through the Gate of Story, and threatened to do terrible things to his mother unless he passed through without delay.
---"The Gate is closed for today," he announced to the host of story pilgrims. They groaned and wept and raged. Many of them, desperate to be heard, tried to shout their stories over each other, producing a weird cacophony that made the keepers press their hands over their ears. Blue-eyed janissaries appeared on the battlements of the gatehouse and fired warning shots into the air.
---In the sudden silence, a voice said in a placeless accent, "You will hear me."
---The voice belonged to a short, spare man with a clipped goatee, who held an umbrella over his head.
---"We will hear no more Namers today," the head keeper spoke in a voice of thunder.
---"I am neither a Namer nor an un-Namer. I am the sculptor of the Immortal Sentence."
---These words, also, had never been heard at the Gate of Story. The keepers were bound by a rule laid down in the remotest of pasts to give the speaker a hearing.


When I first told this story, it took longer than one thousand and one nights to reach the end. Every day since then, I have shortened the story by a sentence. Now that it fills less than a page, I reduce it by one word in each telling. In this instance reducing is the opposite of reduction. With each word I remove, I approach closer to the quintessence of the tale, which is also the key to the making and unmaking of worlds. The consummation of my art will be to deliver the Immortal Sentence, which will replace the knowledge of the world and become the theme of all branches of a new literature and science. Some have thought that the Immortal Sentence will consist only of four letters. This cannot be known until all the words that veil it have been stripped away.


"Cease speaking!" the head gatekeeper commanded. His composure had been shaken. There was whiteness around his mouth. "You may enter."
---The man with the umbrella strode with long decisive steps - unusually fast for a person of small stature, but then he worked his whole legs, from the hips - through the Gate of Story. The immensely high cedar doors began to swing shut. The gatekeepers had gathered their cushions and magic carpets. But the head keeper turned back when a new voice addressed him by his secret name, the name he shared only with Khidr, the guide of those who have no earthly guide.
---It was a woman’s voice. When he faced her, he was pleased to see that she was veiled, though her features could be seen through the gauzy stuff. Her clothes were of English cut, he thought, made by the finest seamstress. Yet something about her made him think of the forbidden vineyards of Shiraz.
---"Come up on the rooftop," she invited him. "We will share a cup of wine."
---"Are you a djinn?" he demanded, now fearful.
---"I am the Sustainer. Every day, I must repeat the one story that keeps the world turning. Every syllable must be flawless, because this is the code on which the world depends."
---"Then why have we never seen you at this gate before?"
---"Do you suppose I have only one form?"
---"Whatever form you take, if you are repeating a story that has been told before, we will know it, and you will have failed the test."
---"You understand very little, and after hearing the story you will know even less. The nature of the story that sustains the world is that it is never different and never the same. By repeating it perfectly, each teller creates a new story and renews the world."
---"This defies both God and reason."
---"Then listen."
---Somehow the head keeper found he was seated beside her on the roof of the watchtower, with the sweet taste of the forbidden wine on his lips.
---The veiled woman speaks:
-
The gatekeepers cannot see where the tide of pilgrims begins. Its source lies far to the north, beyond the Pillars of Hercules, the olive groves and forests of cork, even beyond the stern keep of the man of iron dreams on a high wind-raked plateau. The travelers are so many that their feet have emptied the strait, making a land bridge between the continents. Such was the report of one who reached the Gate of Story.



"At the Gate of Story" is included in Here, Everything Is Dreaming: Poems and Stories by Robert Moss. Publshed  by Excelsior Editions/State University of New York Press. 

Illustration: "Gate of Story" by Robert Moss

Wednesday, April 1, 2015

Riding Winged Books to the Imaginal Realm



"Robert, this is direct knowledge. Suhrawardi is the key to your understanding of the dream cosmos. Use his geographies - of Hurqalya, Jabarsa and Jabalqa.
    "Hurqalya: roofed with shining convexities, plane within plane, like crystals that interpenetrate and turn into each other. It contains the Hall of the Masters, where they project themselves into shimmering stability of form."


I rose from the liminal state between sleep and waking to record these lines in my journal, on March 13, 1998. Though the words are very foreign in English, I recognized them as locations in the Imaginal Realm, as described by the medieval Persian Sufi philosopher Suhrawardi, whose work was known to me primarily through that of Henry Corbin. 
    I did not feel the need to identify the exact source of the communication. My feelings told me it came from a source I could trust. It drove me to deepen my researches.*
    Four months later, after reading deep into the night in the pages of Henry Corbin's works on the Suhrawardi and Ibn 'Arabi, I lay in bed after 4:00 am and felt I was floating between the worlds. I had strong impressions of fabric patterns, predominantly rust-reds, mauves and yellow-browns. I thought of Gabriel, of Khidr, of Suhrawardi's Perfect Nature, of my occasional perceptions of a celestial Self, of my heavenly Twin.
    A sense of presence grew, but without the flash of light that usually accompanies one of the high ones. The suggestion came: Rise from your body, and I will descend to you.
    I loosened physical focus, without separating from the body. I had the impression of a handsome young-seeming man of "Persian" appearance, wearing modern clothes, a suit and a shirt with banded collar. He carried something of the essence of Suhrawardi's teachings. He told me his name was "Shams". He suggested I should begin my journey to the realm of Hurqalya at Mount Qaf.
    I rose from bed and went back to the books. In the old Thackston translation of "The Red Intellect", one of Suhrawardi's visionary stories, Mount Qaf is described as follows:

Mount Qaf surrounds the world and consists of eleven mountains. When you are delivered of your bondage you will go there, for you have been brought from there, and eventually everything that exists returns to its initial forms.

The way through these mountains is fantastically difficult, but a traveler who has been there and returned counsels that "if you become Khidr you can easily cross Mount Qaf." Khidr is the guide of those who have no earthly guide.
    These words gave me shivers. Towards dawn, I drifted into sleep and dreamed:

WINGS OF SOUND

I am in a palace that is open to the winds, a place of soaring arches. It does not seem to stand on earth, but among the stars. It is roofless, open to the night sky, which is dark yet light at the same time, shimmering in every particle. There are twelve spacious rooms in the palace. Each contains marvelous musical instruments, shaped like butterfly wings. Some have multiple wings or leaves. They resembled stringed harps, yet the "strings" are so fine as to be invisible. Cosmic winds blow celestial harmonies through these wings of sound. I marvel at the beauty of these harmonies.


In a second dream:

THE PARS

I take a spiritual text and use it as the portico to two meditations, borrowing from more obscure sources. One of these is an invitation to the soul journey to higher realms. The other brings the power of meditation and concentration into everyday life.

I rose from these dreams buoyant, charged with energy, eager to return to my researches. I reopened Henry Corbin's Man of Light in Iranian Sufism and found Suhrawardi's hymn to Perfect Nature. Freely adapted, it contains this magnificent invocation of the Guide:

You, my lord and prince, my most perfect angel,
my precious spiritual being
You are the Spirit who gave birth to me
and you are the child who is born of my spirit
You are clothed in the most brilliant of divine lights
May you manifest yourself to me in the highest epiphany
Be my bridge-builder between the worlds
Lift the veils of darkness from my heart

Show me the radiance of your dazzling face

I have used these magnificent words, in guiding meditation and imaginal journeys in my circles of active dreamers, to open the heart and facilitate direct contact with the "soul of the soul," the Guide on a higher level. As in my dream, there is a two-way movement. We make a journey of ascension, rising from the heart center to the place of the Guide. Then we return, with heart, to carry the radiance of the Higher Self into embodied life.


*Suhrawardi is known as the Shaykh al-Ishraq, the Master of Illumination. He insisted that understanding reality requires "the knowledge of presence" - direct experience of realms beyond the physical. He wrote many works of visionary philosophy in Arabic, and spiritual tales including "The Red Intellect" in Farsi. He brought together the high traditions of the Greek neo-Platonists and ancient Persia with mystical Islam.  He is also known as "the murdered philosopher" because he was put to death in Aleppo in 1191 on the orders of the famous Saladin, who disapproved of Suhrawardi's influence over his son, who was governor of the city. According to Saladin's enforcer, Suhrawardi was crucified. 

Note: Suhrawardi has surfaced again in my life, and I am moved to re-post this narrative I first made public five years ago, based on my journals from 1998. A good story keeps coming back.
   
Book with Wings - Anselm Kiefer. The Modern Art Museum Ft Worth Texas. Photo by Timothy Boss.