“The bottom of the
mind is paved with crossroads,” wrote the French poet Paul Valéry. This marvelous,
mysterious line stirs up the imagination. It encourages us to think about how
on the surface of the mind we may have been shortchanging ourselves. We may have
been snagging ourselves in limited, linear thinking, even trapping ourselves in
mental boxes.
Life is full of crossroads. We often rush through them without
noticing the choices that were open in a Kairos moment. Or else we see our
choices in false absolutes, duty versus pleasure, good versus bad, black or
white. In the deeper mind, we are ready to take a more spacious view and roam
with more freedom in the garden of forking paths, even to see that Yogi Berra
may have spoken truth when he said, “If you come to a fork in the road, take
it.”
Kairomancers take care of their poetic health by developing a
tolerance for ambiguity and a readiness to see more angles and options than the
surface mind perceives. They grow poetic health by cultivating that “talent for
resemblances” that two wise Greeks, Aristotle and Artemidorus, both held to be
the primary qualification for a dream interpreter — and that is no less a vital
prerequisite for recognizing signs and symbols in waking life.
Mark Twain is supposed to have said that history rhymes. I don’t
know whether he really said that or not. The words have not been found in the
canonical texts of this wonderfully noncanonical humorist. I do know that life
rhymes. We notice recurring themes and symbols in dreams: running late for the
plane, not prepared for the test, trying to keep the bear out of the living
room. In the same way, we notice that themes and situations recur in everyday
life.
Pay attention when the same theme, or symbol, or image comes up
again and again, just as you might pay attention to recurring dreams. When a
theme or situation comes at you again and again in dreams, that is often a
signal that there is a message coming through that you need to read correctly —
and that, beyond merely getting the message, you need to do something about it,
to take action. It is the same with rhyming sequences and repeating symbols in
waking life.
When you begin to notice a repetition of a certain situation in
life, you may say, “Okay, we’re going around the track again. Maybe I want to
make sure that I’m not just going around and around in my life in circles of
repetition, but that I am on a spiral path.” Which would mean that each time
life loops around to where you think you were before, you’ve risen to a
slightly higher level, so you can see things with greater awareness and,
hopefully, make better choices
There is a whole education in the art of poetic living in
Baudelaire’s poem “Correspondances”:
La Nature est un
temple où de vivants piliers
Laissent parfois sortir
de confuses paroles;
L’homme y passe à
travers des forêts de symboles
Qui l’observent avec
des regards familiers.
Nature is a temple
whose living pillars
Sometimes let slip
mysterious messages;
We walk here through a
forest of symbols
That watch us with
knowing eyes.
[My free translation]
Baudelaire, the urban dandy, has it exactly right: we are
walking in a forest of living symbols that are looking at us. When we are in a
state of poetic health, we understand that “the imagination is the most
scientific of the faculties, because it is the only one to understand the
universal analogy, or that which a mystical religion calls correspondence.”
Les parfums, les
couleurs et les sons se répondent.
Perfumes, colors, and
sounds correspond.
Yes they can.
Text adapted from Sidewalk Oracles: Playing with Signs, Symbols and Synchronicity in Everyday Life by Robert Moss. Published by New World Library.
Text adapted from Sidewalk Oracles: Playing with Signs, Symbols and Synchronicity in Everyday Life by Robert Moss. Published by New World Library.
Art: "Totem Tree" by Annick Bougerolle
2 comments:
Lovely to see Valéry and Baudelaire quoted here and Mark Twain as well, as I remember you referred to his precognitive dream of his brother dying in The Secret Life of Dreams! I'll be quoting YOU in a piece I'm writing on Joan of Arc. The precognitive Twain wrote about this female warrior with precognitions, supposedly from saints, but more likely from a dissociative selves with the precognitive powers.
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