Consecutive dreams and parallel lives in H.G. Wells

"Isn't there something called consecutive dreaming, that goes on night after night?"

    This is one of the most interesting questions that can be asked about dreams. Here it is posed in the voice of a character of H.G.Wells, in his remarkable short story "A Dream of Armageddon," first published in 1901.

   The story starts on a train with a sick-looking "man with a white face" striking up a conversation with the narrator because he is reading a book about dreams. The white-faced man has no patience with dream analysis because - as he says - his dreams are killing him.

   He describes how he has been dreaming a life in a future century, in which he is a great man - the leader of a great party - who gives up his power to live his consuming love with a younger woman on the island of Capri, which is now one gigantic resort hotel. The descriptions of Capri are wonderfully beautiful and vivid, the slope of Monte Solaro, the natural arch in the rock called Faraglione that the sea washes through. The dreamer has never been to Capri, in his present life, but the narrator has, and can confirm many of   the details. In this way, we are led to believe the reality of the extraordinary story that is unfolding.
    In his current life, the dreamer is a solicitor in Liverpool. He wonders, as he works on the details of a building lease, what his clients and colleagues would make of his second life, which often seems more vivid and real to him than the life he is living now. He remembers awakening to that second life when he felt the warmth in the air because a lovely woman had stopped fanning him. He admired her as she leaned over their balcony.  "Her white shoulders were in the sun, and all the grace of her body was in the cool blue shadow."
    Each time he wakes in this future Capri, he forgets his life in England at the end of the nineteenth century. The idyll of love and beauty is fast falling apart, however. After dancing in the pleasure palace, he is approached by a grim envoy from his own Northern country who beseeches him to go back and take charge before the brute who succeeded him brings about a world war. To do this would involve leaving the woman he loves, and he chooses his heart over his duty to the multitude.

   For three weeks, night after night, the solicitor is thrown into scenes in which his future self is present at the collapse of an island paradise and of a future world. War is threatened, and Wells describes squadrons of fighter planes wheeling over the Bay of Naples. World war breaks out, and the future life ends in global disaster and personal tragedy; the dreamer sees his lover shot through the heart and experiences his own death. 

   As he tells this story, he seems at the end of his tether.
   "It could have been only a dream," Wells' alter ego tries to comfort him.    

    "A dream!" he cried, flaming upon me, "a dream--when, even now--"

      For the first time he became animated..."One thing is real and certain, one thing is no dream- stuff, but eternal and enduring. It is the center of my life, and all other things about it are subordinate or altogether vain. I loved her, that woman of a dream. And she and I are dead together!

The story ends when the train stops at Euston station. No moral, no reflection, no analysis. Just so.

     I find this one of the very best of H.G.Wells' stories. The framing device is familiar from other "scientific romances" he wrote, including The Time Machine. Events and scenes that many readers might consider fantastic are told by a traveler who claims to have visited other times or other worlds. Wells again demonstrates his ability to envision the shape of things to come. He describes "flying boats" and warplanes shaped like spearheads without the shafts, years before Kitty Hawk, and almost a century before Stealth aircraft. He has his characters travel comfortably around a building complex on a "passage with a moving floor", a preview of our moving walkways.
    Yet the prophetic elements in the tale are burdened by pessimism and fatalism. In his tremendously active life as novelist, journalist, educator and social reformer, Wells worked tirelessly to promote a "happy turning" for human evolution. He sometimes said that he published dark visions of the possible future in order to goad humans to prevent them from playing out, and escape the future Earth described towards the end of The Time Machine, where monstrous crab-like giants have inherited the planet from a human species that split in two and lost any semblance of humanity. Yet he was sometimes unable to roll back a black tide of despair; we see that coming in, unstoppable, in his very last work, Mind At the End of Its Tether.

Back to the question of "consecutive dreams". A dream sequence of this kind may awaken us to the fact that we are living more than one life, in the multiverse.
      For Wells' white-faced solicitor, this means serial dreams that carry him forward, night by night, in the events of a life being lived in another time and place. Time seems to run differently in Liverpool and the future Capri. For four nights, he does not remember dreaming of Capri, but when he returns it seems that months have elapsed since he was last there. In a few hours of sleep in his regular body, it seems that he can live days, possibly weeks, in his second body. Otherwise, time in the dream Capri moves as it does in Liverpool, linear and unidirectional. It's worth noting that in Capri, Wells' character does not remember his life in Liverpool, though in England, he can think of little else.
      In my own dream life, as in the dream lives that others share with me, we may not only have "consecutive" or serial dreams, but may enjoy much more room for maneuver. In "consecutive" dreams, we may have the experience of returning, again and again, to a life being lived somewhere else. We may find, like Wells' dream traveler, that events in that second life have moved along since our previous dream visit. The second life may be remote from the present one, for example, in a past or future historical period, or in a different world altogether.
     Or the second life may be quite similar to the current one. It may be a life, for example, in which events are playing out as if we had made a different choice and are now living with a different partner, or living in a different country, or doing different work. Such dreams can give us first-hand, experiential knowledge of how we may be living parallel lives in parallel universes, which leading physicists say is likely bit can't demonstrate as lived experience. While you are doing what you are doing today, a second self is still living with the partner you left, in the old place, and doing - for good or bad - what you might be doing under those circumstances.
     We are all time travelers and interdimensional voyagers in our dreams. We travel to past and future, as well as to parallel worlds, and it is likely that we do this on any night of the week, even if we fail to remember our dream travels. It may be that, while our body here is asleep, a second - or a fortieth - self in another time or another world wakes up, with memories of our present existence, fast fading, when he remembers his dreams.
    Wells' white-faced dream traveler is the captive of an evil future he believes is dead and done and cannot be changed. But conscious dreamers know that the multiverse is more flexible. Any future we can perceive, for starters, is a possible future; the odds on the manifestation of any event can be changed.
    When we wake up to the fact that the only time is Now, we may discover that the events of "past" lives are also far from dead and done. In the mind and body of a personality in another time, we may be able to do some good, suggest some other moves, sow some new ideas - and also return with gifts of knowledge and energy from that other self. I suspect that one of the keys to success in this fascinating arena is for us to retain the memory of both lives (and perhaps a perspective above and beyond both of them) as we step in and out of different worlds.
    I've had some consecutive dreams of being in dark and dangerous places, in parallel realities and in other times, but typically I don't find myself bound to a set course of events in these situations, and usually I retain some memory of who I am in my 21st century world. Nor do I feel oppressed after these adventures, though sometimes I return with the  sense that my presence is still needed, urgently, in a drama unfolding in another world. So I have chosen to go back, of my free will but also with some sense of obligation, to try to fight the good fight or correct things.
    As Active Dreamers, we learn to interact consciously with our counterparts in other times, retaining memory of our current lives and the awareness that Now is always the point of power. That changes everything.
   

How active dreamers save a future world: Guest blog by Judith Moffett

Active dreamers will revel in the account of the role they can play in a future society in science fiction writer Judith Moffett's new story "Space Ballet." At a future Center for Dream Research, trainees go into "dream reentry rooms" and teams of dream trackers work together in group shamanic journeys. Here they must play space detectives to head off a catastrophe that imperils the world, and they do it by applying core techniques of Active Dreaming. Judy was inspired to learn those techniques after a "chance" encounter with Robert Moss on an airplane he wasn't supposed to be on. Her novel The Bird Shaman was shaped in part by a subsequent run of synchronicity and by Robert's books and workshops. In this guest blog, she tells the story behind the stories.

Guest Blog by Judith Moffett

I met Robert Moss under circumstances so astonishing that I think I must begin by describing them. 

     Background:  My husband, Ted Irving, died of lung cancer in Cincinnati in March 1998, shortly after we had moved there.  When the academic fall semester began I returned to the University of Pennsylvania, where we had both taught before Ted’s retirement; I was trying to decide whether to come back permanently to Philadelphia and to Penn.  A few weeks into the semester I flew back to Cincinnati for a long weekend of work in our house there.  What follows is my lightly edited journal entry from October 4, 1998.

“A very weird series of events occurred on Friday, the day I flew to Cincinnati.  I got on the plane to find an older woman sitting in my assigned seat.  When it became clear that she was traveling with the woman in the seat beside her, and that her proper seat was right across the aisle, I offered to switch with her.  The small fuss attracted some attention.  After I sat down I fished the Raymond Moody book on mirror-gazing out of my backpack, whereupon the gent seated in the row ahead of the two ladies turned and inquired, “Is that one of Raymond Moody’s books?”  He was a large, ruddy, white-haired bloke; I’d noticed him earlier.  When I acknowledged (with embarrassment) that it was, he said he did work along the same lines, and passed me two trade paperbacks with New Age looking covers [a false impression], both something about dreaming.  Hm.

     “He asked me to write down the titles of some of my books, which I was doing when the guy sitting next to him decided to move to an empty row.  So I took the vacated seat next to the dream-book writer.  Turns out he wasn’t even supposed to be on that plane, he was supposed to be on a direct flight to Cincinnati from New York, and that such developments, he said, usually meant he was supposed to meet somebody on the plane; it had happened before.  His name was Robert Moss.     

  "In no time flat he’d found out about Ted.  In no time flat I was bawling my eyes out—through almost the whole flight, in fact   He said he sensed Ted’s presence, wanted to know if I’d been contacted by him since his death, said T was enjoying himself a lot—he picked up on the copper mask from the Sutton Hoo burial, nosepiece and cheek pieces, some sort of metal [Ted was a Medievalist who had worn a cardboard copy of that mask into his Old English classes]—but that T was also very concerned about me.  Robert suggested that I needed to release him, that my grief was holding him back, or soon would be, and that writing would be the best way to work everything through.  The whole encounter was astonishing, given that the guy was a total stranger and that sitting there within his aura I had no control, I couldn’t not cry.  I cried and cried.”  I had been crying a lot, but never in public, and was shocked by my absolute inability to contain my grief.

Robert was flying to Cincinnati to conduct a weekend workshop, and also to give a lecture that same evening at a Quaker meeting.  When his contact person arrived at the airport to collect him, she took my phone number and said she’d try to arrange a ride for me so that I could attend the lecture.  I thought then:  if it’s supposed to work out, it will; but actually I was thinking of taking a taxi clear across town, I was that intrigued. In the event I’d been home only a few minutes when the phone rang:  a ride had been arranged, everything had fallen perfectly into place.  I spent that evening hearing Robert speak and fighting tears.   Back in Philadelphia a few days later, deep into Conscious Dreaming, I was still wondering what had hit me.

    In the fifteen-plus years since that remarkable encounter, I have followed Robert’s trajectory and bought each of his books as soon as it appeared.  His subject matter initially drew me in, but what insured my dedication over time was the quality of the writing.  For me, good writing authenticates the substance of what it’s being used to say.  For me, then, Robert’s excellent prose gives him authority above that of every other writer on my dream-book shelf.

     I had been logging my dreams and working with them for years before we met, but my focus had been on searching for evidence of repressed memories—treating dreams as windows on the past, rather than the present or the future.  Robert’s books helped change that.  Something he said also brought about a paradigm shift in my personal life:  that people often interpret dreams too symbolically and lived experience too literally.

      The book besides Conscious Dreaming that gripped me the hardest was Dreamways of the Iroquois.  I found the idea of shamanic dreaming deeply fascinating, and practiced hard to get somewhere with it myself.  My efforts weren’t entirely unsuccessful, but I had to realize at some point that a shaman dreams on behalf of his/her community, and that I wasn’t making better progress because I had no community to represent—and also, alas, because I’m not, except in special circumstances, a particularly gifted dreamer. 

     So instead I gave my ambitions to a character in a science-fiction novel I was working on, whose “community” in this case was the human race.  (I hadn’t exactly “worked through” my grief by writing, but writing did prove to be a superior distraction from it.)  My character, a young woman called Pam Pruitt, is a very reluctant shaman, but I endowed her with all the native abilities I lacked myself, deriving these from my general research but especially from what Robert had written on the subject.  When a child in her custody is abducted, Pam has a whopper of a conscious dream that shows her where to look.  (Pam’s dream is partially modeled on a passage from Robert’s novel The Interpreter.)  When a friend who should not be fertile conceives a child, Pam learns about it in a dream.  After more such episodes, even she must finally concede that she can do what shamans do, and must embrace her fate in order to help her people.

One episode in that novel fictionalizes something that actually happened to me. A Cooper’s hawk flies into Pam’s window, breaking its neck.  The event, in context, demands to be interpreted.  The day it happened to me, I wrote up this disturbing experience and emailed it to Robert, who made time in the midst of a weekend workshop to suggest an interpretation, and also to advise me what to do with the hawk’s body—advice that got worked into the novel as well.  The book is The Bird Shaman and the bird shaman is Pam.

More recently, I was approached by David Hartwell, an editor at the online fantasy and science-fiction magazine Tor.com, with an invitation.  Editors of the old-time pulps would sometimes acquire an illustration they thought would make a first-rate cover for their magazines.  They would then show it to several writers, in hopes that one of them at least could write a story that the painting would appear to illustrate.  Readers, of course, would assume the story had come first.  David thought it would be fun to try this and see what happened.

     

When I first saw Richard Anderson’s painting “Jellylite,” I thought I would have to turn the invitation down.  I couldn’t come up with a single story idea that could be set in the world depicted there, whose space ship and tethered astronauts suggested “hard” science fiction—robots, rockets, computers—which I don’t write.  Then, cudgeling my wits for ideas, I suddenly thought:  what if the picture could be treated as a picture in the story, rather than as a setting?  And immediately after:  what if it’s a picture of a dream?

     That prospect was exciting.  I told David I would accept his challenge.  In fact, once I’d had the idea, the treatment came easily.  If this was a picture of a dream, it begged to be interpreted; what if there were an institute for training gifted young dreamers to interpret their dreams?  A reason for establishing such an institute had to be devised, but that was easy too:  what if society had been forced to take precognitive dreaming seriously, as a viable means of preventing catastrophes (lots of backfill to establish how this had come about).  I didn’t have a clue what possible catastrophe the picture could be illustrating, but that’s the fun of creative work:  as you start to tell the story, your unconscious busily begins to organize a solution to your conundrum, which you will discover as the story takes shape around it. 

      And my strategy for pursuing the solution?  That was a no-brainer:  the students would use Robert’s techniques for dream exploration, which I had learned and thoroughly internalized years earlier. 

      Just as the true-life story of the Cooper’s hawk got woven into The Bird Shaman, something personal went into the new story, “Space Ballet.”  Bob Christian, the professor who teaches the dream interpretation class, was twelve years old on the eve of 9/11.  He has a dream anticipating that event and tells it to his mother, who writes it down.  What she writes is quoted in the story.  In fact, Bob’s dream is mine, one of the few precognitive dreams I’m sure I’ve ever had.  The description is adapted from my dream log entry for August 8, 2001, which I emailed to Robert after the attack.  He replied that others had sent him similar dreams.  That fact—that reports had come in from multiple sources—becomes part of the rationale, in “Space Ballet,” for setting up the Center for Dream Research.   

     I didn’t consult Robert’s books while writing the story; I didn’t need to.  And I figured out what the picture was saying at the same time the students did, just by letting them follow Robert's methods and giving my imagination a loose rein.

Judith Moffett is a retired English professor and the author of fourteen books in six genres:  science fiction, poetry, Swedish translation, creative nonfiction, literary criticism, and memoir.  Her work in science fiction includes four novels and a story collection, as well as a number of uncollected stories.  Her novel Time, Like an Ever-Rolling Stream was short-listed for the James Tiptree, Jr. Memorial Award; her short fiction has been nominated three times for the Nebula Award and once for the Hugo.  In 1987 her first published story, “Surviving,” was given the first Theodore Sturgeon Award for best science-fiction story of the year; the following year she won the John W. Campbell Award for Best New Writer.  Judy lives with her poodles, Corbie and Lexi, in Lawrenceburg KY and Swarthmore PA.  Contact her through her website. You can read her story "Space Ballet" here.