Awen - inspiration -
was, as Caitlin Matthews reminds us, "the supreme preoccupation of Celtic
poets, especially among those who had inherited the ancient prophetic and
visionary arts of the ovate or faith - probably the earliest form of Celtic
shaman." [1]
The word awen derives from the Indo-European root -uel, meaning 'to blow', and is kissing cousin with the Welsh, awel meaning "breeze". In contemporary druidism, awen is depicted as three rays emanating from three points of light.
The word awen derives from the Indo-European root -uel, meaning 'to blow', and is kissing cousin with the Welsh, awel meaning "breeze". In contemporary druidism, awen is depicted as three rays emanating from three points of light.
We have a precious
twelfth-century account of the importance of dreaming in the access to awen for the ancient Celtic poets and
prophets. The source is Gerald of Wales (Giraldus Cambrensis) in hisItinerary of
Wales. Gerald describes the
practice of the awenyddion, or
"inspired ones". In a key passage, he writes:
Their
gifts are usually conferred upon them in dreams, Some seem to have sweet milk
or honey poured on their lips; to others [it seems] that a written document is
applied to their mouths, and immediately on rising up from sleep, after
completing their chant, they publicly declare that they have received this
gift. [2]
Notes:
1. Caitlin Matthews,
"The Three Cauldrons of Inspiration" in Caitlin and John
Matthews, The Encyclopaedia of Celtic Wisdom. Shaftesbury, Dorset and Rockport MA: Element,
1994, p. 219.
2. Translation from
Gerald of Wales in Nikolai Tolstoy, The Quest for Merlin. : Little, Brown, 1985, p. 140.
Art: "The Bard" by John Martin (1817)
Awe Some!
ReplyDeleteAnd I'm "awened" how the 3 rays from 3 dots resemble a BEAR CLAW!