Doctors in Dreamland

NOTE: I have come into possession of a number of documents describing life in a future society, known as Dreamland, in which dreaming is central to education, medicine, community planning, creativity and family life. Pending publication of the entire collection, I shall post occasional excerpts here. The present excerpt provides insights into the practice of dream diagnosis and imaginal healing in this dreaming society.

Our doctors are dreamers. No one in Dreamland would consider diagnosing or prescribing without consulting dreams. In our medical schools, we learn, as Galen already knew that the dreaming mind can travel throughout the body and report on its condition in exact detail. A change in a single cell can be detected in a dream many years before the condition has spread far enough to produce detectable physical symptoms.

Many of our physicians have a sign on their wall that reads “MY PATIENT IS MY COLLEAGUE”. Some have expanded this into a personal charter. One of the ways doctors and patients learn from each other is by swapping dreams.

But dream diagnosis begins long before a visit to a doctor’s office, in regular dream-sharing and – where the dreamer feels that specialist knowledge may be required – in wellness or pre-need clinics where the dream helpers are often nurses.

Imagery harvesting is central in the treatment of illness. Our approach is that any dream image can offer a path to healing, if it is worked correctly. This often requires continuing the dream, often with the aid of a helper who will accompany the dreamer on a conscious journey back into the dreamscape.

Dream reentry is one of our core techniques for healing. A personal image provides the doorway for a conscious journey, in which the dreamer may be accompanied by a friend or guide, even a whole family of dream travelers. Relaxation and focused intention are the keys to this mode of conscious dream travel. In many cases, sonic driving (especially when generated by live shamanic drumming) is used to deepen and accelerate the journey.

Some dreams provide portals for soul recovery, an essential mode of healing that the ancestor shamans helped us to reclaim, to save at least some of our kind from joining the march of the husk people, the living dead. Shamans know that soul loss – the loss of vital energy and identity – it at the root of illness and despair. We loss vital soul through grief and trauma and heartbreak, through wrenching life choices that leave us divided against ourselves, through habits of deceit and addiction that drive our bright spirits to abandon us in disgust. Soul loss can reduce us to the condition of the walking dead, passionless and dreary, forever trying to fit in with other people's needs and expectations, lost to any sense of purpose.

Dreams show us where our missing parts may have gone, and invite us to reach in and bring them back. When we dream again and again of the “old place” (maybe a childhood home, maybe a space we shared with a former partner), we may be learning that a part of ourselves is stuck in that place, or went missing at the time we lived there. By going back inside the dream of the old place, we may be able to locate that lost aspect of our own identity and energy, and find the way to bring it back into our hearts and our lives.

In the hearthfire circles where we gather with our intentional families at least one evening a week, we tend the dreams that show us where the soul has gone and help each other with fierce compassion to bring it home.

Our flying doctors work with the souls of the dead as well as the souls of the living. Our best clues to where we are needed come from spontaneous night dreams in which sleepers receive visitations from the departed and travel, often unconsciously, into realms where the departed are at home. Such encounters can be the source of much-needed healing, forgiveness and closure, as well as mutual guidance. When they are released from the second body, the departed may become wise counselors and “family angels”. Prior to that liberation, they may need help from our healers because they are enmeshed in the sticky stuff of old cravings, rancor and desire. “The living have the ability to assist the imaginations of the dead,” as the poet said. Our flying doctors operate in this understanding, on both sides of the swing-door of physical death.